You can go to India and you can see gurus go into samadhi. But when they come out of samadhi, they're nasty. They're egocentric. They don't have a deep regard or understanding of what life is. It's just a little trick they can do, a one-trick pony.
The abuse of power manifests with phony spiritual teachers and phony gurus who tell you how to run your life and what to wear and what to eat, all that sort of stuff. They abuse. People don't realize that, listen to them and ruin their lives.
Today in the west the word 'guru' has come to mean someone who leads a cult, someone who deprives others of their intellectual or spiritual freedom and rips them off financially.
I don't think of myself as a guru but as a teacher. If one means 'guru' in the original sense a 'dispeller of darkness' then that certainly is my purpose.
The word "Guru", as it is used in the contemporary American scene, is someone who takes all your money and tells you what to do with your life. You assume no responsibility. A lot of people want that free ride.
Even to the sage who's doing Sahaja Samadhi, the great guru, I'd say: "Hey buddy, you know, I like the robes and everything, but remember, you're only touching infinity. And if you claim to be doing more, I think you're pretty much in the senses and the body and the mind because infinity is endless."
Phony gurus make themselves objects of adoration and worship. Real spiritual teachers aren't interested in adoration and worship. They like respect only because they realize respect will help the student.
People come to a teacher to learn self-discovery. A teacher who just wants to keep you on a string forever, the god-guru concept, a teacher like that is very abusive. Those people are actually usually taking their students energy.
In Zen we have no gurus.
A number of Guru's feel that there is something wrong or sick about being gay. I think it really doesn't matter what your sexual preference is; what matters is the quality of your love.
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