When marrying, ask yourself this question: Do you believe that you will be able to converse well with this person into your old age? Everything else in marriage is transitory.
Marriage: that I call the will of two to create the one who is more than those who created it.
It is not a lack of love, but a lack of friendship that makes unhappy marriages.
What else is love but understanding and rejoicing in the fact that another person lives acts and experiences otherwise than we do?
A pair of powerful spectacles has sometimes sufficed to cure a person in love.
The best friend will probably acquire the best wife, because a good marriage is founded on the talent for friendship.
At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.
Even cohabitation has been corrupted - by marriage.
If married couples did not live together, happy marriages would be more frequent.
Most of the time in married life is taken up by talk.
Love matches, so called, have illusion for their father and need for their mother.
Every relationship that does not raise us up pulls us down, and vice versa; this is why men usually sink down somewhat when they take wives while women are usually somewhat raised up. Overly spiritual men require marriage every bit as much as they resist it as bitter medicine.
Marriages that made out of love (so-called "love-matches") have error as their father and misery (necessity) as their mother.
It is obvious that all sense has gone out of modern marriage; which is, however, no objection to marriage but to modernity.
Modern marriage has lost its meaning--consequently it is being abolished.
One should never know too precisely whom one has married
For the longest time, marriage has had a guilty conscience about itself. Should we believe it?--Yes, we should believe it.
The quality of a marriage is proven by its ability to tolerate an occasional "exception.
Marriage was contrived for ordinary people, for people who are capable of neither great love nor great friendship, which is to say, for most people--but also for those exceptionally rare ones who are capable of love as well as of friendship.
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