A belief, however necessary it may be for the preservation of a species, has nothing to do with truth. The falseness of a judgment is not for us necessarily an objection to a judgment. The question is to what extent it is life-promoting, life-preserving, species preserving, perhaps even species cultivating. To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
To recognize untruth as a condition of life--that certainly means resisting accustomed value feelings in a dangerous way; and a philosophy that risks this would by that token alone place itself beyond good and evil.
When one is young, one venerates and despises without that art of nuances which constitutes the best gain of life, and it is only fair that one has to pay dearly for having assaulted men and things in this manner with Yes and No. Everything is arranged so that the worst of tastes, the taste for the unconditional, should be cruelly fooled and abused until a man learns to put a little art into his feelings and rather to risk trying even what is artificial — as the real artists of life do.
We ought to fear a man who hates himself, for we are at risk of becoming victims of his anger and revenge. Let us then try to lure him into self-love.
The devotion of the greatest is to encounter risk and danger, and play dice for death.
One never dives into the water to save a drowning man more eagerly than when there are others present who dare not take the risk.
I devote myself to what I love the most, and for this very reason I hesitate to designate it with lofty words: I do not want to risk believing that it is a sublime compulsion, a law, which I obey: I love what I love the most too much to wish to appear to it as one compelled.
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