It was Christianity which first painted the devil on the worlds walls; It was Christianity which first brought sin into the world. Belief in the cure which it offered has now been shaken to it's deepest roots; but belief in the sickness which it taught and propagated continues to exists.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.
We are most unfair to God; we do not allow Him to sin.
Today I love myself as I love my god: who could charge me with a sin today? I know only sins against my god; but who knows my god?
All good things were formerly bad things; every original sin has turned into an original virtue.
One is most dishonest to one's god: he is not allowed to sin.
All prejudices may be traced back to the intestines. A sedentary life is the real sin against the Holy Ghost.
To blaspheme the earth is now the most dreadful sin, and to rate the heart of the unknowable higher than the meaning of the earth!
Sins are indispensable to every society organized on an ecclesiastical basis; they are the only reliable weapons of power; the priest lives upon sins; it is necessary to him that there be sinning.
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
It is not your sin - it is your moderation that cries to heaven; your very sparingness in sin cries to heaven!
A sedentary life is the real sin against the Holy Spirit. Only those thoughts that come by walking have any value.
The perfect woman perpetrates literature as she perpetrates a small sin: as an experiment, in passing, glancing around to see whether anybody notices--and to make sure that somebody notices.
Many things about man are not very godly: whenever a person excretes feces, how can he be a god then? But it is even worse regarding the other feces we call sin: man still surely wants to retain this, and not excrete it. Now however, I must believe it: a person can be God and still excrete feces. Thus I teach you, excrete your feces and become gods.
Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature
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