That which does not kill us makes us stronger.
One has to pay dearly for immortality; one has to die several times while one is still alive.
Is man one of God's blunders? Or is God one of man's blunders?
God is dead, God remains dead, and we have killed him.
One should die proudly when it is no longer possible to live proudly.
The living is a species of the dead; and not a very attractive one.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
Death. The certain prospect of death could sweeten every life with a precious and fragrant drop of levity- and now you strange apothecary souls have turned it into an ill-tasting drop of poison that makes the whole of life repulsive.
We should turn our death into a celebration, even if only out of a malice towards life: towards the woman who wants to leave--us!
Men after death ... are understood worse than men of the moment, but heard better.
One should part from life as Odysseus parted from Nausicaa-blessing it rather than in love with it.
Some die too young, some die too old; the precept sounds strange, but die at the right age.
To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one's life--all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.
Death is close enough at hand so we do not need to be afraid of life.
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