Liberalism is the transformation of mankind into cattle.
Free will appears unfettered, deliberate; it is boundlessly free, wandering, the spirit. But fate is a necessity; unless we believe that world history is a dream-error, the unspeakable sorrows of mankind fantasies, and that we ourselves are but the toys of our fantasies. Fate is the boundless force of opposition against free will. Free will without fate is just as unthinkable as spirit without reality, good without evil. Only antithesis creates the quality.
Fanatics are picturesque, mankind would rather see gestures than listen to reasons.
Morality is the best of all devices for leading mankind by the nose.
One who is unassuming in dealing with people exhibits his arrogance all the more strongly in dealing with things (city, state, society, age, mankind). That is his revenge.
The strongest and most evil spirits have to date advanced mankind the most: they always rekindled the sleeping passions - all orderly arranged society lulls the passions to sleep; they always reawakened the sense of comparison, of contradiction, of delight in the new, the adventurous, the untried; they compelled men to set opinion against opinion, ideal plan against ideal plan.
O sancta simplicitas! What strange simplification and falsification mankind lives on! One can never cease to marvel once one has acquired eyes for this marvel! How we have made everything around us bright and free and easy and simple! How we have known how to bestow on our senses a passport to everything superficial, on our thoughts a divine desire for wanton gambling and false conclusions! - how we have from the very beginning understood how to retain our ignorance so as to enjoy an almost inconceivable freedom, frivolity, impetuosity, bravery, cheerfulness of life, so as to enjoy life!
The love of power is the demon of mankind.
The significance of language for the evolution of culture lies in this, that mankind set up in language a separate world beside the other world, a place it took to be so firmly set that, standing upon it, it could lift the rest of the world off its hinges and make itself master of it. To the extent that man has for long ages believed in the concepts and names of things as in aeternae veritates he has appropriated to himself that pride by which he raised himself above the animal: he really thought that in language he possessed knowledge of the world.
The destiny of mankind is arranged for happy moments every life has such but not for happy times.
It is possible that the production of genius is reserved to a limited period of mankind's history.
The less men are fettered by tradition, the greater becomes the inward activity of their motives, and greater again in proportion to their outer restlessness.
It is only possible through the fact that sympathy for the general life and suffering of mankind is very weakly developed in the individual.
All mankind is divided, as it was at all times and is still, into slaves and freemen.
Mankind must work continually to produce individual great human beings - this and nothing else is the task... for the question is this : How can your life, the individual life, retain the highest value, the deepest significance? Only by living for the good of the rarest and most valuable specimens.
The usual false conclusions of mankind are these: a thing exists, therefore it has a right to exist.
There is sense in hoping for recognition in a distant future only when we take it for granted that mankind will remain essentially unchanged, and that whatever is great is not for one age only but will be looked upon as great for all time.
Christianity has a hunter's instinct for finding out all those who by one means or another may be driven to despair -although only a part of mankind is capable of such despair. Christianity lies in wait for such as those and pursues them
It is not things, but opinions about things that have absolutely no existence, which have so deranged mankind!
What then in the last resort are the truths of mankind? They are the irrefutable errors of mankind.
There is no pre-established harmony between the furtherance of truth and the well-being of mankind.
Faced with a world of "modern ideas" which would like to banish everyone into a corner and a "specialty," a philosopher, if there could be a philosopher these days, would be compelled to establish the greatness of mankind, the idea of "greatness," on the basis of his own particular extensive range and multiplicity, his own totality in the midst of diversity.
Unpleasant, even dangerous, qualities can be found in every nation and every individual: it is cruel to demand that the Jew be an exception. In him, these qualities may even be dangerous and revolting to an unusual degree; and perhaps the young stock-exchange Jew is altogether the most disgusting invention of mankind.
The woman and the genius do not work. Up to now, woman has been mankind's supreme luxury. In all those moments when we do our best, we do not work. Work is merely a means to these moments.
On all the walls, wherever walls exist, I will inscribe this eternal indictment of Christianity--I have letters to make even blindmen see.... I call Christianity the single great curse, the single great innermost depravity, the single great instinct of revenge, for which no means is poisonous, secretive, subterranean, small enough--I call it mankind's single immortal blemish.... And we reckon time from the dies nefastus with which this calamity arose--following Christianity's first day!--Why not following its last day, instead?--Following today?--Transvaluation of all values!
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