. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
One unconsciously takes it for granted that doer and sufferer think and feel alike, and according to this supposition we measure the guilt of the one by the pain of the other.
We are more pained when one of our friends is guilty of something shameful than when we do it ourselves.
The Refinement of Shame. People are not ashamed to think something foul, but they are ashamed when they think these foul thoughts are attributed to them.
It is only because man believes himself to be free, not because he is free, that he experiences remorse and pricks of conscience.
Although the most acute judges of the witches and even the witches themselves, were convinced of the guilt of witchery, the guilt nevertheless was non-existent. It is thus with all guilt.
We forget our guilt when we have confessed it to another, but the other does not usually forget it.
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