One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
One man runs to his neighbor because he is looking for himself, and another because he wants to loose himself. Your bad love of yourselves makes solitude a prison for you.
Anti-theses.- The most senile thing ever thought about man is contained in the celebrated saying 'the ego is always hateful'; the most childish is the even more celebrated 'love thy neighbor as thyself'. - In the former, knowledge of human nature has ceased, in the latter it has not yet even begun.
This sign I give you: every people speaks its tongue of good and evil, which the neighbor does not understand. It has invented its own language of customs and rights.
Do I advise you to love the neighbor? I suggest rather to escape from the neighbor and to love those who are the farthest away from you. Higher than the love for the neighbor is the love for the man who is distant and has still to come.
Seducing one's neighbor to a good opinion and then afterwards believing devoutly in this neighbor's opinion--who can match women in this clever ploy?
We fear our neighbor's hostile mood because we are afraid that this mood will lead him to penetrate our secrets.
This is the crux of the moral pessimists: if they really wanted to promote their neighbor's redemption, then they would have to resolve themselves to spoiling existence for him, and thus to being his misfortune; out of pity, they would have to--become evil!
One must have all the virtues to sleep well. Shall I bear false witness? Shall I commit adultery? Shall I covet my neighbor's maid? All that would go ill with good sleep.
If we lacked curiosity, we should do less for the good of our neighbor. But, under the name of duty or pity, curiosity steals into the home of the unhappy and the needy. Perhaps even in the famous mother-love there is a good deal of curiosity.
It is difficult to preach, this morality of mediocrity! It may never admit what it is and what it wants! It must speak about restraint and worth and duty and love of one's neighbor.
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