Friedrich Nietzsche Quotes About Impulse

• But thus I counsel you, my friends: Mistrust all in whom the impulse to punish is powerful. They are people of a low sort and stock; the hangmen and the bloodhound look out of their faces. Mistrust all who talk much of their justice! Verily, their souls lack more than honey. And when they call themselves the good and the just, do not forget that they would be pharisees, if only they had-power.

  Friedrich Nietzsche

  Powerful, People, Justice

  Friedrich Nietzsche (1977). “The Portable Nietzsche”, p.134, Penguin

• Distrust all in whom the impulse to punish is powerful.

  Friedrich Nietzsche

  Trust, Forgiveness, Powerful

  1883-92 Also sprach Zarathustra ( Thus Spake Zarathustra) (translated by R J Hollingdale).

• But thus do I counsel you, my friends: distrust all in whom the impulse to punish is powerful! Distrust all those who talk much of their justice!

  Friedrich Nietzsche

  Powerful, Justice, Distrust

  Friedrich Nietzsche (2016). “Thus spake Zarathustra - A Book for All and None”, p.122, Friedrich Nietzsche

• In the knowledge of truth, what really matters is the possession of it, not the impulse under which it was sought.

  Friedrich Nietzsche

  Knowledge, Matter, Impulse

  Friedrich Wilhelm Nietzsche, Willard Huntington Wright (1917). “What Nietzsche Taught”

• When one speaks of humanity, the idea is fundamental that this is something which separates and distinguishes man from nature. In reality, however, there is no such separation: "natural" qualities and those called truly "human" are inseparably grown together. Man, in his highest and noblest capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are terrifying and considered inhuman may even be the fertile soil out of which alone all humanity can grow in impulse, deed, and work.

  Friedrich Nietzsche

  Character, Reality, Men

  Friedrich Nietzsche (1977). “The Portable Nietzsche”, p.29, Penguin

• Where the good begins.- Where the poor power of the eye can no longer see the evil impulse as such because it has become too subtle, man posits the realm of goodness; and the feeling that we have now entered the realm of goodness excites all those impulses which had been threatened and limited by the evil impulses, like the feeling of security, of comfort, of benevolence. Hence, the duller the eye, the more extensive the good. Hence the eternal cheerfulness of the common people and of children. Hence the gloominess and grief - akin to a bad conscience - of the great thinkers.

  Friedrich Nietzsche

  Children, Grief, Eye

  Friedrich Nietzsche (2010). “The Gay Science: With a Prelude in Rhymes and an Appendix of Songs”, p.115, Vintage

• I fly in dreams, I know it is my privilege, I do not recall a single situation in dreams when I was unable to fly. To execute every sort of curve and angle with a light impulse, a flying mathematics - that is so distinct a happiness that it has permanently suffused my basic sense of happiness.

  Friedrich Nietzsche

  Dream, Curves, Light

• To our strongest impulse, to the tyrant in us, not only our reason but also our conscience yields.

  Friedrich Nietzsche

  Yield, Tyrants, Reason

• Lust and self-mutilation are closely related impulses. There are also self-mutilators among knowers: they do not want to be creators under any circumstances.

  Friedrich Nietzsche

  Self, Lust, Want

• Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature

  Friedrich Nietzsche

  Swimming, Land, Circles

  Friedrich Nietzsche, Maudemarie Clark, Brian Leiter (1997). “Nietzsche: Daybreak: Thoughts on the Prejudices of Morality”, p.52, Cambridge University Press

• Kindliness, friendliness, the courtesy of the heart, are ever-flowing streams of non egoistic impulses, and have given far more powerful assistance to culture than even those much more famous demonstrations which are called pity, mercy, and self-sacrifice.

  Friedrich Nietzsche

  Powerful, Heart, Sacrifice

  Friedrich Nietzsche (2012). “Human, All-Too-Human: Parts One and Two”, p.45, Courier Corporation

• Every characteristic absence of spirituality, every piece of common vulgarity, is due to an inability to resist a stimulus - you have to react, you follow every impulse.

  Friedrich Nietzsche

  Vulgarity Is, Inability, Pieces

  Friedrich Wilhelm Nietzsche, Aaron Ridley, Judith Norman (2005). “Nietzsche: The Anti-Christ, Ecce Homo, Twilight of the Idols: And Other Writings”, p.190, Cambridge University Press

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