I think what bothers me so much of the time, is they take the data and theory and distort it. They must know they're distorting.
Some people work hard to be something that they're not, and I don't work at all, I'm just me. And that can bother anybody I'm not working nearly as hard as the other guys, and they don't like it.
The coverage [of crimes] is different. It's less angry when white [athletes] are involved, less accusatory, less judgemental. I see that in the pieces that are written and reported. At times it bothers me to the point that I just stop reading...just stop.
Now you've got people who don't really have the skills, because technology hides it, going out and putting these crappy singles out, and because that's all there really is, people basically eat it like hamburgers. It's become very, very commercialized. Which wouldn't bother me as much if people actually had talent. When I listen to something and the first thing I notice is that it's been turned into crap, I shut it off and throw it out the window of my car. Like it's the most offensive thing to me.
I myself become terrified of death when I am in a negative state of mind. But the thought of death ceases to bother me once I become productive.
All films are learning processes. I am still trying to work out how you make a movie. I didn't study at film school or any of those things. I didn't bother with film theory.
The one who is doing his work and getting satisfaction from it is not the one the poverty bothers.
It's not what I don't know that bothers me - it's what I do know and don't do!
I don't let negative criticism, for the most part, bother me.
If theres something really, really bothering me about a script, then Ill say something, but otherwise I find my answers in the script.
People do make assumptions about models. That's their issue, not mine. It doesn't bother me because I'm comfortable enough in my own skin - I know who I am.
Most of what we say and do is unnecessary: remove the superfluity, and you will have more time and less bother. So in every case one should prompt oneself: 'Is this, or is it not, something necessary?' And the removal of the unnecessary should apply not only to actions but to thoughts also: then no redundant actions either will follow.
Let me tell you, a discussion that starts, 'I'll tell you something you do that irritates me, if you tell me something I do that bothers you,' never ends in a hug and a kiss.
dogs love us unconditionally and cats are big on redemption. Our sins and shortcomings don't bother them as long as we delight in their presence.
Among all the complaints you hear these days about the crimes of the media, it seems to me the critics miss the big one. It is that especially TV, but also we of the print press, tend to reduce mess and complexity and ambiguity to a simple story line that doesn't reflect reality so much as it distorts it. ... What bothers me about the journalistic tendency to reduce unmanageable reality to self-contained, movielike little dramas is not just that we falsify when we do this. It is also that we really miss the good story.
If I had to give up performing, it wouldn't bother me too much. But I couldn't live without my writing. I put all my feelings, my very soul, into my writing. I tell the world in my songs things I wouldn't even tell my husband.
parents needn't bother driving small children around to see the purple mountains' majesties; the children will go right on duking it out in the back seat and whining for food as if you were showing them Cincinnati. No one under twenty really wants to look at scenery.
Sometimes I don't like people. And, you know, it doesn't bother me. The hard ones are when you really like somebody, really respect somebody and they make a mistake.
It's just a crime that people don't take the time and make the effort to have a conversation if it's bothering them that much.
When somebody mangles one of my jokes, that bothers me more than somebody saying that I'm the worst comedian ever.
Words can enhance experience, but they can also take so much away. We see an insect and at once we abstract certain characteristics and classify it - a fly. And in that very cognitive exercise, part of the wonder is gone. Once we have labeled the things around us we do not bother to look at them so carefully. Words are part of our rational selves, and to abandon them for a while is to give freer reign to our intuitive selves.
It takes courage to have a conscience when you seem to see others getting something tangible out of not bothering to struggle with the morality of a situation. It gets frustrating and demoralizing. This is precisely where character comes in. All throughout history special people have felt compelled to do what they objectively saw as right and good - even in the face of humiliation or rejection or expulsion or torture or death. That is because they believed that certain ideas were more important than individual well-being.
If you cannot come to the party, do not cancel at the last minute or give a message to a child to inform the host. And don't bother explaining why you can't attend because anything after 'because' is bullshit.
The questions that used to bother me at times, do not weigh anything before the immensity of a wake so close to the sky and filled with the wind of the sea
I utterly reject the view that the Third World is doomed to poverty and starvation. Not only is this wrong, I think this attitude verges on the immoral, like thinking that slavery is an unalterable facet of the human condition so why bother doing anything about it?
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