Foolish, whenever you take the meanness and formality of that thing you do, instead of converting it into the obedient spiracle ofyour character and aims.
Man is not a farmer, or a professor, or an engineer, but he is all. Man is priest, and scholar, and statesman, and producer, and soldier.
There is virtue yet in the hoe and the spade, for learned as well as for unlearned hands. And labor is everywhere welcome; alwayswe are invited to work.
A good deal of our politics is physiological.
Jesus and Shakespeare are fragments of the soul, and by love I conquer and incorporate them in my own conscious domain. His virtue,--is not that mine? His wit,--if it cannot be made mine, it is not wit.
Romeo, of dead, should be cut up into little stars to make the heavens fine. Life, with this pair, has no other aim, asks no more,than Juliet,--than Romeo.
Shakespeare will never be made by the study of Shakespeare.
Could Shakespeare give a theory of Shakespeare?
If we tire of the saints, Shakspeare is our city of refuge.
Shakespeare carries us to such a lofty strain of intelligent activity, as to suggest a wealth which beggars his own; and we then feel that the splendid works which he has created, and which in other hours we extol as a sort of self-existent poetry, take no stronger hold of real nature than the shadow of a passing traveller on the rock. The inspiration which uttered itself in Hamlet and Lear could utter things as good from day to day, for ever.
If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it the beauty forsakesall the near water. For the imagination and senses cannot be gratified at the same time.
Nothing can be colder than his head, when the lightnings of his imagination are playing in the sky.
We are imprisoned in life in the company of persons powerfully unlike us.
Underneath the inharmonious and trivial particulars, is a musical perfection, the Ideal journeying always with us, the heaven without rent or seam.
Nature turns all malfaisance to good.
All things are flowing, even those that seem immovable. The adamant is always passing into smoke. The plants imbibe the materialswhich they want from the air and the ground. They burn, that is, exhale and decompose their own bodies into the air and earth again. The animal burns, or undergoes the like perpetual consumption. The earth burns, the mountains burn and decompose, slower, but incessantly.
Nature does not cocker us: we are children, not pets: she is not fond: everything is dealt to us without fear or favor, after severe universal laws.
Therefore all just persons are satisfied with their own praise. They refuse to explain themselves, and are content that new actions should do them that office. They believe that we communicate without speech, and above speech, and that no right action of ours is quite unaffecting to our friends, at whatever distance; for the influence of action is not to be measured by miles.
Show me a man who has acted, and who has not been the victim and slave of his action. What they have done commits and enforces them to do the same again. The first act, which was to be an experiment, becomes a sacrament.
The land is the appointed remedy for whatever is false and fantastic in our culture. The continent we inhabit is to be physic andfood for our mind, as well as our body. The land, with its tranquilizing, sanative influences, is to repair the errors of a scholastic and traditional education, and bring us to just relations with men and things.
The things we now esteem fixed shall, one by one, detach themselves, like ripe fruit, from our experience, and fall. The wind shall blow them none knows whither.
Sleep takes off the costume of circumstance, arms us with terrible freedom, so that every will rushes to a deed.
We sell the thrones of angels for a short and turbulent pleasure.
For everything you gain, you lose something.
The longer we live the more we must endure the elementary existence of men and women; and every brave heart must treat society asa child, and never allow it to dictate.
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