Nothing divine dies. All good is eternally reproductive. The beauty of Nature re-forms itself in the mind, and not for barren contemplation, but for new creation.
Prayer that craves a particular commodity—anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg.
Idealism sees the world in God. It beholds the whole circle of persons and things, of actions and events, of country and religion,not as painfully accumulated, atom after atom, act after act, in an aged creeping Past, but as one vast picture, which God paints on the instant eternity, for the contemplation of the soul.
What is addressed to us for contemplation does not threaten us, but makes us intellectual beings.
The virtue of art lies in detachment, in sequestering one object from the embarrassing variety. Until one thing comes out from theconnection of things, there can be enjoyment, contemplation, but no thought.
Empirical science is apt to cloud the sight, and, by the very knowledge of functions and processes, to bereave the student of themanly contemplation of the whole.
Every discourse is an approximate answer: but it is of small consequence, that we do not get it into verbs and nouns, whilst it abides for contemplation forever.
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