The man is only half himself, the other half is his expression.
We do not live an equal life, but one of contrasts and patchwork; now a little joy, then a sorrow, now a sin, then a generous or brave action.
If man has good corn, or wood, or boards, or pigs to sell, or can make better chairs or knives, crucibles, or church organs, than anybody else, you will find a broad, hard-beaten road to his house, though it be in the woods.
Great is paint; nay, God is the painter; and we rightly accuse the critic who destroys too many illusions. Society does not love its unmaskers.
He that writes to himself writes to an eternal public. That statement only is fit to be made public, which you have come at in attempting to satisfy your own curiosity.
Best masters for the young writer and speaker are the fault- finding brothers and sisters at home who will not spare him, but willpick and cavil, and tell the odious truth.
Our books approach very slowly the things we most wish to know.
Of lower states, of acts of routine and sense, we can tell somewhat; but the masterpieces of God, the total growths and universalmovements of the soul, he hideth; they are incalculable. I can know that truth is divine and helpful; but how it shall help me I can have no guess, for so to be is the sole inlet of so to know.
All I know is reception; I am and I have: but I do not get, and when I fancied I had gotten anything, I found I did not.
I learn immediately from any speaker how much he has already lived, through the poverty or the splendor of his speech. Life lies behind us as the quarry from whence we get tiles and copestones for the masonry of today. This is the way to learn grammar. Colleges and books only copy the language which the field and the work-yard made.
Poverty demoralizes. A man in debt is so far a slave; and Wall-street thinks it easy for a millionaire to be a man of his word, aman of honor, but, that, in failing circumstances, no man can be relied on to keep his integrity.
Whatever events in progress shall disgust men with cities, and infuse into them the passion for country life, and country pleasures, will render a service to the whole face of this continent, and will further the most poetic of all the occupations of real life, the bringing out by art the native but hidden graces of the landscape.
The democrat is a young conservative; the conservative is an old democrat. The aristocrat is the democrat ripe, and gone to seed,--because both parties stand on the one ground of the supreme value of property, which one endeavors to get, and the other to keep.
Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal. Oneman owns his clothes, and another owns a country.
Personal rights, universally the same, demand a government framed on the ratio of the census: property demands a government framedon the ratio of owners and of owning.
The whole constitution of property on its present tenures, is injurious, and its influence on persons deteriorating and degrading.
Intellectual tasting of life will not supersede muscular activity. If a man should consider the nicety of the passage of a piece of bread down his throat, he would starve.
We hear eagerly every thought and word quoted from an intellectual man. But in his presence our own mind is roused to activity, and we forget very fast what he says.
A man of thought must feel the thought that is parent of the universe: that the masses of nature do undulate and flow.
When the literary class betray a destitution of faith, it is not strange that society should be disheartened and sensualized by unbelief.
The scholar was not raised by the sacred thoughts amongst which he dwelt, but used them to selfish ends. He was a profane person,and became a showman, turning his gifts to marketable use, and not to his own sustenance and growth. It was found that the intellect could be independently developed, that is, in separation from the man, as any single organ can be invigorated, and the result was monstrous.
The scholar is that man who must take up into himself all the ability of the time, all the contributions of the past, all the hopes of the future. He must be an university of knowledges.
Lovers should guard their strangeness. If they forgive too much, all slides into confusion and meanness.
We must be lovers, and at once the impossible becomes possible.
Labor is God's education.
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