Women stand related to beautiful nature around us, and the enamoured youth mixes their form with moon and stars, with woods and waters, and the pomp of summer. They heal us of awkwardness by their words and looks. We observe their intellectual influence on the most serious student. They refine and clear his mind: teach him to put a pleasing method into what is dry and difficult.
The saint and poet seek privacy to ends the most public and universal: and it is the secret of culture, to interest the man more in his public, than in his private quality.
Keep the town for occasions, but the habits should be formed in retirement.
The solitary knows the essence of the thought, the scholar in society only its fair face.
But your isolation must not be mechanical, but spiritual, that is, must be elevation.
My doom and my strength is to be solitary.
Solitude is impractical, and society fatal. We must keep our head in the one and our hands in the other. The conditions are met, if we keep our independence, yet do not lose our sympathy.
Think me not unkind and rude That I walk alone in grove and glen; I go to the god of the wood To fetch his word to men.
The most attractive class of people are those who are powerful obliquely, and not by the direct stroke: men of genius, but not yetaccredited: one gets the cheer of their light, without paying too great a tax.
Society is the stage on which manners are shown; novels are the literature. Novels are the journal or record of manners; and the new importance of these books derives from the fact, that the novelist begins to penetrate the surface, and treat this part of life more worthily.
We must not inquire too curiously into the absolute value of literature. Enough that it amuses and exercises us. At least it leaves us where we were. It names things, but does not add things.
Society has really no graver interest than the well-being of the literary class.
The permanence of all books is fixed by no effort friendly or hostile, but by their own specific gravity, or the intrinsic importance of their contents to the constant mind of man.
Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us arerushing into life, cannot always be fed on the sere remains of foreign harvests.
Good criticism is very rare and always precious.
A man should give us a sense of mass.
I cannot find language of sufficient energy to convey my sense of the sacredness of private integrity. All men, all things, the state, the church, yea the friends of the heart are phantasms and unreal beside the sanctuary of the heart. With so much awe, with so much fear, let it be respected.
The cities drain the country of the best part of its population: the flower of the youth, of both sexes, goes into the towns, andthe country is cultivated by a so much inferior class. The land,--travel a whole day together,--looks poverty-stricken, and the buildings plain and poor.
A scholar does not wish to be always pumping his brains; he wants gossips.
The scholar may lose himself in schools, in words, and become a pedant; but when he comprehends his duties, he above all men is arealist, and converses with things.
The society of the energetic class, in their friendly and festive meetings, is full of courage, and of attempts, which intimidatethe pale scholar.
The genius of the Platonists, is intoxicating to the student, yet how few particulars of it can I detach from all their books.
The intellectual life may be kept clean and healthful, if man will live the life of nature, and not import into his mind difficulties which are none of his.
Inaction is cowardice, but there can be no scholar without the heroic mind.
The learned and the studious of thought have no monopoly of wisdom. Their violence of direction in some degree disqualifies them to think truly.
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