Body and mind, like man and wife, do not always agree to die together.
As no roads are so rough as those that have just been mended, so no sinners are so intolerant as those that have just turned saints.
Doubt is the vestibule through which all must pass before they can enter into the temple of wisdom.
Our actions must clothe us with an immortality loathsome or glorious.
Sturdy beggars can bear stout denials.
Men of great and shining qualities do not always succeed in life, but the fault lies more often in themselves than in others.
Women do not transgress the bounds of decorum so often as men; but when they do, they go greater lengths.
God will excuse our prayers for ourselves whenever we are prevented from them by being occupied in such good works as to entitle us to the prayers of others.
That cowardice is incorrigible which the love of power cannot overcome.
The awkwardness and embarrassment which all feel on beginning to write, when they themselves are the theme, ought to serve as a hint to author's that self is a subject they ought very rarely to descant upon.
Pain may be said to follow pleasure as its shadow; but the misfortune is that in this particular case, the substance belongs to the shadow, the emptiness to its cause.
We should not be too niggardly in our praise, for men will do more to support a character than to raise one.
A power above all human responsibility ought to be above all human attainment.
The acquirements of science maybe termed the armor of the mind.
Pride differs in many things from vanity, and by gradations that never blend, although they may be somewhat indistinguishable. Pride may perhaps be termed a too high opinion of ourselves founded on the overrating of certain qualities that we do actually possess; whereas vanity is more easily satisfied, and can extract a feeling of self-complacency from qualifications that are imaginary.
There are prating coxcombs in the world who would rather talk than listen, although Shakespeare himself were the orator, and human nature the theme!
Physicians must discover the weaknesses of the human mind, and even condescend to humor them, or they will never be called in to cure the infirmities of the body.
Butler compared the tongues of these eternal talkers to race-horses, which go the faster the less weight they carry.
It is good to act as if. It is even better to grow to the point where it is no longer an act.
Honesty is not only the deepest policy, but the highest wisdom; since, however difficult it may be for integrity to get on, it is a thousand times more difficult for knavery to get off; and no error is more fatal than that of those who think that Virtue has no other reward because they have heard that she is her own.
That is true beauty which has not only a substance, but a spirit; a beauty that we must intimately know, justly to appreciate.
If merited, no courage can stand against its just indignation.
The Grecian’s maxim would indeed be a sweeping clause in Literature; it would reduce many a giant to a pygmy; many a speech to a sentence; and many a folio to a primer.
We may anticipate bliss, but who ever drank of that enchanted cup unalloved?
It is with antiquity as with ancestry, nations are proud of the one, and individuals of the other; but if they are nothing in themselves, that which is their pride ought to be their humiliation.
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