Next to acquiring good friends, the best acquisition is that of good books.
Books, like friends, should be few and well chosen. Like friends, too, we should return to them again and again for, like true friends, they will never fail us - never cease to instruct - never cloy.
Life isn't like a book. Life isn't logical or sensible or orderly. Life is a mess most of the time. And theology must be lived in the midst of that mess.
Mathematicians have sought knowledge in figures, Philosophers in systems, Logicians in subtleties, and Metaphysicians in sounds. It is not in any nor in all of these. He that studies only men, will get the body of knowledge without the soul, and he that studies only books, the soul without the body.
We should choose our books as we would our companions, for their sterling and intrinsic merit.
No men deserve the title of infidels so little as those to whom it has been usually applied; let any of those who renounce Christianity, write fairly down in a book all the absurdities that they believe instead of it, and they will find that it requires more faith to reject Christianity than to embrace it.
Memory is the friend of wit, but the treacherous ally of invention; there are many books that owe their success to two things; good memory of those who write them, and the bad memory of those who read them
Many books require no thought from those who read them, and for a very simple reason; they made no such demand upon those who wrote them.
He that studies books alone, will know how things ought to be; and he that studies men, will know how things are.
Some read to think, these are rare; some to write, these are common; and some read to talk, and these form the great majority.
With books, as with companions, it is of more consequence to know which to avoid, than which to choose; for good books are as scarce as good companions...
I have somewhere seen it observed that we should make the same use of a book that the bee does of a flower: she steals sweets from it, but does not injure it.
If a book really wants the patronage of a great name, it is a bad book; and if it be a good book, it wants it not.
It is always easy to shut a book, but not quite so easy to get rid of a lettered coxcomb.
Many books owe their success to the good memories of their authors and the bad memories of their readers.
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything.
Others, again, give us the mere carcass of another man’s thoughts, but deprived of all their life and spirit, and this is to add murder to robbery. I have somewhere seen it observed, that we should make the same use of a book, as a bee does of a flower; she steals sweets from it, but does not injure it; and those sweets she herself improves and concocts into honey. But most plagiarists, like the drone, have neither taste to select, nor industry to acquire, nor skill to improve, but impudently pilfer the honey ready prepared from the hive.
He that studies only men will get the body of knowledge without the soul; and he that studies only books, the soul without the body.
When in reading we meet with any maxim that may be of use, we should take it for our own, and make an immediate application of it, as we would of the advice of a friend whom we have purposely consulted.
That an author's work is the mirror of his mind is a position that has led to very false conclusions. If Satan himself were to write a book it would be in praise of virtue, because the good would purchase it for use, and the bad for ostentation.
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