He is the rich man in whom the people are rich, and he is the poor man in whom the people are poor; and how to give access to themasterpieces of art and nature, is the problem of civilization.
The sea is masculine, the type of active strength. Look, what egg-shells are drifting all over it, each one, like ours, filled with men in ecstasies of terror, alternating with cockney conceit, as the sea is rough or smooth. Is this sad-colored circle an eternal cemetery?
Very few of our race can be said to be yet finished men. We still carry sticking to us some remains of the preceding inferior quadruped organization. We call these millions men; but they are not yet men. Half-engaged in the soil, pawing to get free, man needs all the music that can be brought to disengage him.
The moral sense is always supported by the permanent interest of the parties. Else, I know not how, in our world, any good would ever get done.
All things are moral. That soul, which within us is a sentiment, outside of us is a law. We feel its inspiration; out there in history we can see its fatal strength.
If thought makes free, so does the moral sentiment. The mixtures of spiritual chemistry refuse to be analyzed.
All things are moral; and in their boundless changes have an unceasing reference to spiritual nature.
I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look,begirt each one with a precinct or sanctuary!
An individual is an encloser. Time and space, liberty and necessity, truth and thought, are left at large no longer.
All public facts are to be individualized, all private facts are to be generalized.
All men, in the abstract, are just and good; what hinders them, in the particular, is, the momentary predominance of the finite and individual over the general truth. The condition of our incarnation in a private self, seems to be, a perpetual tendency to prefer the private law, to obey the private impulse, to the exclusion of the law of the universal being.
The gentleman is a man of truth, lord of his own actions, and expressing that lordship in his behavior, not in any manner dependent and servile either on persons, or opinions, or possessions.
The tendencies of the times favor the idea of self-government, and leave the individual, for all code, to the rewards and penalties of his own constitution, which work with more energy than we believe, whilst we depend on artificial restraints.
We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universalthat error, vice and disease have their seat in the superficial or individual nature.
The private life of one man shall be a more illustrious monarchy,--more formidable to its enemy, more sweet and serene in its influence to its friend, than any kingdom in history. For a man, rightly viewed, comprehendeth the particular natures of all men.
Now every one must do after his kind, be he asp or angel, and these must.
In daily life what distinguishes the master is the using those materials he has, instead of looking about for what are more renowned, or what others have used well.
We are reformers in the spring and summer, but in autumn we stand by the old. Reformers in the morning, and conservers at night.
The effects of opposition are wonderful. There are men who rise refreshed on hearing of a threat, men to whom a crisis, which intimidates and paralyzes the majority, comes as graceful and beloved as a bride!
If I cannot brag of knowing something, then I brag of not knowing it; at any rate, brag.
Wit makes its own welcome, and levels all distinctions.
The condition which high friendship demands is ability to do without it.
The dice of God are always loaded.
Shallow men believe in luck, believe in circumstances: it was somebody's name, or he happened to be there at right time, or it was so then, and another day it would have been otherwise. Strong men believe in cause and effect.
Want is a growing giant whom the coat of have was never large enough to cover.
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