When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path.
The firm, the enduring, the simple, and the modest are near to virtue.
He who chases two rabbits, catches none.
I have yet to meet a man as fond of high moral conduct as he is of outward appearances.
It is goodness that gives to a neighborhood its beauty. One who is free to choose, yet does not prefer to dwell among the good - how can he be accorded the name of wise?
To err and not reform, this may indeed be called error.
If a man sets his heart on benevolence he will be free from evil.
The man of humanity delights in mountains
From the loving example of one family a whole State may become loving, and from its courtesies, courteous; while from the ambition and perverseness of the one man the whole State may be thrown into rebellious disorder. Such is the nature of influence.
If names be not correct, language is not in accordance with the truth of things.
If a man in the morning hear the right way, he may die in the evening without regret.
Only one who bursts with enthusiasm do I instruct; Only one who bubbles with excitement do I enlighten. If I hold up one corner and you do not come back to me with the other three, I do not continue the lesson.
The superior person tries to promote music as a means to the perfection of human culture. When such music prevails, and people's minds are led towards the right ideals and aspirations, we may see the appearance of a great nation.
Men's natures are alike; it is their habits that separate them.
The superior man does what is proper to the station in which he is; he does not desire to go beyond this.
The mirror reflects all objects without being sullied
How abundantly do spiritual beings display the powers that belong to them! We look for them, but do not see them; we listen to, but do not hear them; yet they enter into all things, and there is nothing without them.
When music and courtesy are better understood and appreciated, there will be no war.
All things are already complete in oneself.
The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.
Which demands a lot of himself and some others, will be free from hatred.
Without feelings of respect, what is there to distinguish men from beasts?
By nature, men are nearly alike; by practice, they get to be wide apart.
Rate the task above the prize; will not the mind be raised? Fight thine own faults, not the faults of others; will not evil be mended?
If proper in their own conduct, what difficulty would they have in governing? But if not able to be proper in their own conduct, how can they demand such conduct from others?
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