The man of wisdom is never of two minds; the man of benevolence never worries; the man of courage is never afraid.
The administration of government lies in getting proper men. Such men are to be got by means of the ruler's own character. That character is to be cultivated by his treading in the ways of duty. And the treading those ways of duty is to be cultivated by the cherishing of benevolence.
To be fond of learning is to draw close to wisdom. To practice with vigor is to draw close to benevolence. To know the sense of shame is to draw close to courage. He who knows these three things knows how to cultivate his own character. Knowing how to cultivate his own character, he knows how to govern other men. Knowing how to govern other men, he knows how to govern the world, its states, and its families.
The Master said, I set my heart on the Way, base myself on virtue, lean upon benevolence for support and take my recreation in the arts.
If a man sets his heart on benevolence he will be free from evil.
Of neighborhoods, benevolence is the most beautiful. How can the man be considered wise who when he had the choice does not settle in benevolence.
What can a man do with music who is not benevolent?
Benevolence is the characteristic element of humanity.
The person of benevolence never worries.
To be fond of learning is near to wisdom; to practice with vigor is near to benevolence; and to be conscious of shame is near to fortitude.
Exemplary people concern themselves with virtue, small people concern themselves with territory. The ruling class thinks of punishment, the lower classes hope for benevolence.
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