The intoxication of anger, like that of the grape, shows us to others, but hides us from ourselves.
All who have been great and good without Christianity would have been much greater and better with it. If there be, amongst the sons of men, a single exception to this maxim, the divine Socrates may be allowed to put in the strongest claim. It was his high ambition to deserve, by deeds, not by creeds, an unrevealed heaven, and by works, not by faith, to enter an unpromised land.
A semi-civilized state of society, equally removed from the extremes of barbarity and of refinement, seems to be that particular meridian under which all the reciprocities and gratuities of hospitality do most readily flourish and abound. For it so happens that the ease, the luxury, and the abundance of the highest state of civilization, are as productive of selfishness, as the difficulties, the privations, and the sterilities of he lowest.
We devote the activity of our youth to revelry and the decrepitude of our old age to repentance: and we finish the farce by bequeathing our dead bodies to the chancel, which when living, we interdicted from the church.
Be very slow to believe that you are wiser than all others; it is a fatal but common error. Where one has been saved by a true estimation of another's weakness, thousands have been destroyed by a false appreciation of their own strength.
None are so seldom found alone, and are so soon tired of their own company, as those coxcombs who are on the best terms with themselves.
When young, we trust ourselves too much, and we trust others too little when old. Rashness is the error of youth, timid caution of age. Manhood is the isthmus between the two extremes; the ripe and fertile season of action, when alone we can hope to find the head to contrive, united with the hand to execute.
In all places, and in all times, those religionists who have believed too much have been more inclined to violence and persecution than those who have believed too little.
That politeness which we put on, in order to keep the assuming and the presumptuous at a proper distance will generally succeed. But it sometimes happens that these obtrusive characters are on such excellent terms with themselves that they put down this very politeness to the score of their own great merits and high pretensions, meeting the coldness of our reserve with a ridiculous condescension of familiarity, in order to set us at ease with ourselves.
Love may exist without jealousy, although this is rare: but jealousy may exist without love, and this is common; for jealousy can feed on that which is bitter no less than on that which is sweet, and is sustained by pride as often as by affection.
Jealousy is sustained as often by pride as by affection.
There are many women who have never intrigued, and many men who have never gamed; but those who have done either but once are very extraordinary animals.
If often happens too, both in courts and in cabinets, that there are two things going on together,--a main plot and an under-plot; and he that understands only one of them will, in all probability, be the dupe of both. A mistress may rule a monarch, but some obscure favorite may rule the mistress.
Five thousand years have added no improvement to the hive of the bee, nor to the house of the beaver; but look at the habitations and the achievements of men!
A lady of fashion will sooner excuse a freedom flowing from admiration than a slight resulting from indifference.
Ignorance lies at the bottom of all human knowledge, and the deeper we penetrate the nearer we arrive unto it. For what do we truly know, or what can we clearly affirm, of any one of those important things upon which all our reasonings must of necessity be built--time and space, life and death, matter and mind?
He that can enjoy the intimacy of the great, and on no occasion disgust them by familiarity, or disgrace himself by servility, proves that he is as perfect a gentleman by nature as his companions are by rank.
Those who worship gold in a world so corrupt as this we live in have at least one thing to plead in defense of their idolatry--the power of their idol. It is true that, like other idols, it can neither move, see, hear, feel, nor understand; but, unlike other idols, it has often communicated all these powers to those who had them not, and annihilated them in those who had. This idol can boast of two peculiarities; it is worshipped in all climates, without a single temple, and by all classes, without a single hypocrite.
As there are some faults that have been termed faults on the right side, so there are some errors that might be denominated errors on the safe side. Thus we seldom regret having been too mild, too cautious, or too humble; but we often repent having been too violent, too precipitate, or too proud.
With respect to the authority of great names, it should be remembered that he alone deserves to have any weight and influence with posterity, who has shown himself superior to the particular and predominant error of his own times; who, like the peak of Teneriffe, has hailed the intellectual sun before its beams have reached the horizon of common minds.
The most consistent men are not more unlike to others, than they are at times to themselves.
All poets pretend to write for immortality, but the whole tribe have no objection to present pay, and present praise. Lord Burleigh is not the only statesman who has thought one hundred pounds too much for a song, though sung by Spenser; although Oliver Goldsmith is the only poet who ever considered himself to have been overpaid.
No men deserve the title of infidels so little as those to whom it has been usually applied; let any of those who renounce Christianity, write fairly down in a book all the absurdities that they believe instead of it, and they will find that it requires more faith to reject Christianity than to embrace it.
Moderation is the inseparable companion of wisdom, but with it genius has not even a nodding acquaintance.
Tomorrow! It is a period nowhere to be found in all the registers of time, unless, perchance, in the fool's calendar.
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