The black church is dormant, much of the community is dormant. If the black church is leaning toward the right, much of the community is leaning toward the right. If it is leaning in the left wing direction having repercussions.
I do believe that not just the churches but strong communities, strong trade unions, strong families can make a difference in terms of producing persons much more virtuous than what one usually finds in a gangster culture.
I didn't have a clue. I grew up Protestant in Connecticut at the Saugatuck Congregational Church. We didn't talk about the devil. That's Catholicism. And so, that was my safety net. And I always say, it's probably a good thing they didn't hire a Catholic child, who may have heard about the devil, the things that were in the closet. And no one wanted to discuss them.
I'm trying to make the case that the church can indeed, from within its own resources, move out of a false, and often a hateful, characterization of and set of attitudes toward gay and lesbian people.
The silence of those in positions of influence in the church who know, or have a strong suspicion, that being gay is a nonpathological minority variant in the human condition drives me crazy, far crazier than I am driven by any loud-mouthed purveyor of hateful nonsense.
From the time I can remember my mother kept me in church. I think my first recollection of any place, being anywhere was in a church.
As a matter of fact my, my very first time singing when I was two and a half, three, was in church. So, ahm, church is very, very much a part of who I am.
The catholic church has a lot more money than any Colombian cartel and they leave a lot more bodies in their wake.
Separation of Church and State is the perineum of America and the episiotomy didn't hold.
We all claim to worship the same God, so why don't we fellowship together? ... The only thing that keeps us from fellowshiping together are the church buildings, the organizations.
I have always felt that my work is religious, not sacrilegious. I would say that there are many individuals in the Church who appreciate it and who do not have a problem with it. The best place for Piss Christ is in a church.
How do we help the church get their respect back? I have a plan: pedophile crucifixions.
[I]t is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority, higher than themselves . . . if any person have a vision or a visitation from a heavenly messenger, it must be for his own benefit and instruction; for the fundamental principles, government, and doctrine of the Church are vested in the keys of the kingdom.
We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people.
Every Sunday my dad calls to ask if I went to church. And every Sunday I lie and say: Sorry. Wrong Number.
I was an altar boy in the Roman Catholic Church and no priest ever laid a hand on me. That's me, always the bridesmaid.
Catholic Church reasserts its moral authority on contraception: If God believed in birth control, altar boys would have a uterus.
The decision to leave [the church] is you're giving up everything you've worked for your whole life. I feel that people need to understand this has been my whole life. As time goes on, you start to lose touch with the real world. The mindset becomes us against them.
My mother's side of the family is Methodist, which is how I was raised. It was conservative in that I had strong values - sitting down and eating with the family every day, listening to authority and going to church every week and having perfect attendance at Sunday school.
A red brick Presbyterian church... captured by kudzu vines as surely as a butterfly in a net.
Photographers represented occasions once. You dressed for them as you might for church; they cost money, they recorded important moments.
It becomes part of a person's second nature; he belongs to the church, like he belongs to his family, and he does not quit his family because someone in it turns out to be a rascal.
Mormonism is not simply a commitment to a theology or a church practice, but a social-cultural order.
Are we to have a church in which everyone's judgment is equal to everyone else's? That's not a church, it's chaos. Common sense dictates that you keep the fox out of the chicken coop.
Photography is, and has been since its conception, a fabulously broad church. Contemporary practice demonstrates that the medium can be a prompt, a process, a vehicle, a collective pursuit, and not just the physical end product of solitary artists' endeavors.
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