The Church received from the apostles the tradition of giving baptism even to infants. The apostles, to whom were committed the secrets of the divine sacraments, knew there are in everyone innate strains of [original] sin, which must be washed away through water and the Spirit
What you see is the bread and the chalice; that is what your own eyes report to you. But what your faith obliges you to accept is that the bread is the body of Christ and the chalice is the blood of Christ. This has been said very briefly, which may perhaps be sufficient for faith; yet faith does not desire instruction
'Eat my flesh,' Jesus says, 'and drink my blood.' The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children
The Christian test was a willingness to believe in the one Jesus Christ and His Message of salvation. What was demanded was not criticism but credulity. The Church Fathers observed that in the realm of thought only heresy had a history.
What the universal Church holds, not as instituted [invented] by councils but as something always held, is most correctly believed to have been handed down by apostolic authority. Since others respond for children, so that the celebration of the sacrament may be complete for them, it is certainly availing to them for their consecration, because they themselves are not able to respond.
Baptize first the children; and if they can speak for themselves, let them do so. Otherwise, let their parents or other relatives speak for them.
[Naaman] dipped himself," it says, "seven times in Jordan." It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but as an indication to us. For as we are lepers in sin, we are made clean by means of the sacred water and the invocation of the Lord from our old transgressions, being spiritually regenerated as new-born babes, even as the Lord has declared: "Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven.
The custom of Mother Church in baptizing infants is certainly not to be scorned, nor is it to be regarded in any way as superfluous, nor is it to be believed that its tradition is anything except apostolic.
Every soul that is born into flesh is soiled by the filth of wickedness and sin. . . . In the Church, baptism is given for the remission of sins, and, according to the usage of the Church, baptism is given even to infants. If there were nothing in infants which required the remission of sins and nothing in them pertinent to forgiveness, the grace of baptism would seem superfluous
Jesus was not a whisperer. No one ever saw Him close to His neighbor's ear, looking stealthily around lest some one should overhear what He was going to say. He stood upright, looked men squarely and kindly in the eye, and spoke what He had to say right out, boldly, frankly, that the whole world might hear; and when He did speak privately to His disciples, He told them to shout it from the housetops. 'Truth fears nothing but concealment,' said an old Church Father, and Jesus spake only the truth.
As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active power.
The so-called Church Fathers are not some theologians as we know them nowadays. They were close to the teaching of the Apostles conveying the teaching of those who were close to Jesus. Their theology and wisdom is close to everyday life. We have to thank John Michael Talbot that he has been able to unearth the treasures of those times. This was only possible because he himself in his community experiences the Gospel lived out in our times.
Cyprian was not issuing a new decree but was keeping to the most solid belief of the Church in order to correct some who thought that infants ought not be baptized before the eighth day after their birth. . . . He agreed with certain of his fellow bishops that a child is able to be duly baptized as soon as he is born.
If I repeated some passages from the homilies of the Church Fathers, in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily.
Though he avoided outright endorsement of the view, fifth-century Church Father Saint Augustine was clearly familiar with the theory of the spherical earth: "They [those who believe that "there are men on the other side of the earth"] fail to observe that even if the world is held to be global or rounded in shape, or if some process of reasoning should prove this to be the case, it would still not necessarily follow that the land on the opposite side is not covered by masses of water."
Mainstream rabbis essentially closed the book on dreams by the sixth century, and Church fathers established that only certain saints have the discernment to determine which dreams are from God. The dream is exiled.
Because I know that the early Greeks and Romans and the early Europeans at that age did not see racism as we see it now - because racism was created to justify slavery to build the capital for capitalism - and back in the day they respected talent over race. We had an African Pope in the late 5th century, we had an African Emperor of Rome, and early church Fathers were black.
The Holy Apostolic See and the Roman Pontiff have primacy in the entire world. The Roman Pontiff is the Successor of Blessed Peter, the Prince of the Apostles, true Vicar of Christ, Head of the whole Church, Father and Teacher of all Christians.
It took time for the church to come to terms with the ignominy of the cross. Church fathers forbade its depiction in art until the reign of the Roman emperor Constantine.... Now, though, the symbol is everywhere: artists beat gold into the shape of the Roman execution device, baseball players cross themselves before batting, and cancy confectioners even make chocolate crosses for the faithful to eat during Holy Week. Strange as it may seem, Christianity has become a religion of the cross--the gallows, the electric chair, the gas chamber, in modern terms.
Most of my library consists of books on the Catholic faith: conversion stories, books on saints and Early Church Fathers, Apparitions of Mary, prayer books, Scriptural resource books on Apologetics, Typology, concordances, bible dictionaries, bible encyclopedias and at least 40 bibles - both Catholic and Protestant editions in several different translations.
Fierce invectives against women form a conspicuous and grotesque portion of the writings of the Church fathers.
The very word woman in the writings of the church fathers stood for the basest of temptations... As women were lowered in the moral scale because of their identification with her at the very bottom of the pit, so they cannot rise themselves save as they succeed in lifting her with whose sins they are weighed.
Contemplation in the age of Auschwitz and Dachau, Solovky and Karaganda is something darker and more fearsome than contemplation in the age of the Church Fathers. For that very reason, the urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.
I hate Science. It denies a man's responsibility for his own deeds, abolishes the brotherhood that springs from God's fatherhood. It is a hectoring, dictating expertise, which makes the least lovable of the Church Fathers seem liberal by contrast.
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