I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.
I do not speak for my church on public matters; and the church does not speak for me.
Whatever one's religion in his private life may be, for the officeholder, nothing takes precedence over his oath to uphold the Constitution and all its parts - including the First Amendment and the strict separation of church and state.
Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act. I do not speak for my church on public matters - and the church does not speak for me.
I believe in an America that is officially neither Catholic, Protestant, or Jewish - where religious liberty is so indivisible that an act against one church is treated as an act against all.
But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured - perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in - for that should be important only to me - but what kind of America I believe in.
If my church attempted to influence me in a way which was improper or which affected adversely my responsibilities as a public servant sworn to uphold the Constitution, then I would reply to them that this was an improper action on their part. It was one to which I could not subscribe.
What church I go to on Sunday, what dogma of the Catholic Church I believe in, is my business; and whatever faith any other American has is his business.
I believe in an America where religious intolerance will someday end... where every man has the same right to attend or not attend the church of his choice.
We do not want an official state church. If ninety-nine percent of the population were Catholics, I would still be opposed to it. I do not want civil power combined with religious power. I want to make it clear that I am committed as a matter of deep personal conviction to separation.
I believe the American people are more concerned with a man's views and abilities than with the church to which he belongs. I believe the founding fathers meant it when they provided in Article VI of the Constitution that there should be no religious test for public office. And I believe that the American people mean to adhere to those principles today.
I believe in an America ... where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches, or any other ecclesiastical source.
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