This country cannot afford to be materially rich and spiritually poor.
If a free society cannot help the many who are poor, it cannot save the few who are rich.
The rights of every man are diminished when the rights of one man are threatened.
Now the trumpet summons us again - not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, 'rejoicing in hope, patient in tribulation', a struggle against the common enemies of man: tyranny, poverty, disease and war itself.
Economic growth without social progress lets the great majority of the people remain in poverty, while a privileged few reap the benefits of rising abundance.
For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe -- the belief that the rights of man come not from the generosity of the state, but from the hand of God.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.
The war against hunger is truly mankind's war of liberation.
There is only one rule by which to judge if God is near us or is far away - the rule that God's word is giving us today: everyone concerned for the hungry, the naked, the poor, for those who have vanished in police custody, for the tortured, for prisoners, for all flesh that suffers, has God close at hand. We have the ability, we have the means, and we have the capacity to eliminate hunger from the face of the earth. We need only the will.
Never before has man had such a great capacity to control his own environment, to end hunger, poverty and disease, to banish illiteracy and human misery. We have the power to make the best generation of mankind in the history of the world.
Political sovereignty is but a mockery without the means of meeting poverty and illiteracy and disease. Self-determination is but a slogan if the future holds no hope.
Malthus argued a century and a half ago that man, by using up all his available resources, would forever press on the limits of subsistence, thus condemning humanity to an indefinite future of misery and poverty. We can now begin to hope and, I believe, know that Malthus was expressing not a law of nature, but merely the limitation then of scientific and social wisdom. The truth or falsity of his prediction will depend now, with the tools we have, on our own actions, now and in the years to come.
Acting on our own, by ourselves, we cannot establish justice throughout the world, but joined with other free nations, we can ... assist the developing nations to throw off the yoke of poverty.
One-third of the world, it has been said, may be free- -but one-third is the victim of cruel repression--and the other one- third is rocked by the pangs of poverty, hunger and envy. More energy is released by the awakening of these new nations than by the fission of the atom itself.
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