Hatred is not essential for nationalism. Race hatred will kill the real national spirit.
Hate the sin and not the sinner' is a precept which, though easy enough to understand, is rarely practiced, and that is why the poison of hatred spreads in the world.
Hatred can be overcome only by love.
The pure love of one soul can offset the hatred of millions.
Once one assumes an attitude of intolerance, there is no knowing where it will take one. Intolerance, someone has said, is violence to the intellect and hatred is violence to the heart.
In the march towards Truth, anger, selfishness, hatred, etc., naturally give way, for otherwise Truth would be impossible to attain. A man who is swayed by passions may have good enough intentions, may be truthful in word, but he will never find the Truth.
The principle of ahimsa is hurt by every evil thought, by undue haste, by lying, by hatred, by wishing ill to anybody.
Harshness is conquered by gentleness, hatred by love, lethargy by zeal and darkness by light.
My freedom from hatred - I would even claim for myself individually, my love - for those who consider themselves to be my enemies, does not make me blind to their faults.
Non-cooperation is directed not against men but against measures. It is not directed against the Governors, but against the system they administer. The roots of non-cooperation lies not in hatred but in justice if not in love.
It is derogatory to the dignity of mankind, it is derogatory to the dignity of India, to entertain for one single moment hatred towards Englishmen.
Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed dis-approbation, the doer of the deed, whether good or wicked always deserves respect or pity as the case may be. Hate the sin and not the sinner is a precept which though easy enough to understand is rarely practised, and that is why the poison of hatred spreads in the world.
I believe that it is impossible to end hatred with hatred.
I would rather drown myself in the waters of the Sabarmati than harbour hate or animosity in my heart.
All great religions have rightly regarded kama as the arch-enemy of man, anger or hatred coming only in the second place.
The hater hates not for the sake of hatred but because he wants to drive away from his country the hated being or beings.
Swadeshism is not a cult of hatred. It is a doctrine of selfless service that has its roots in the purest ahimsa, i.e. love.
Our struggle consists in showing that our nonviolence is neither a cloak to hide our violence or hatred, nor a preparation for violence in the near or distant future.
If Hinduism teaches hatred of Islam or of non-Hindus, it is doomed to destruction.
If light can come out of darkness, then alone can love emerge from hatred.
The satyagrahi should not have any hatred in his heart against the opponent.
It is a heavy downpour of rain which drenches the soil to fullness; likewise only a profuse shower of love can overcome hatred.
Humankind has to get out of violence only through non-violence. Hatred can be overcome only by love. Counter - hatred only increases the surface as well as the depth of hatred.
The path of self-purification is hard and steep. One has to become absolutely passion-free in thought, speech and action to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet that triple purity in spite of constant ceaseless striving for it. That is why the world's praise fails to move me, indeed it very often stings me. To conquer the subtle passions seems to me to be harder far than the physical conquest of the world by the force of arms.
Fear gone, there can be no hatred.
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