God forbid that India should ever take to industrialism after the manner of the west... keeping the world in chains. If [our nation] took to similar economic exploitation, it would strip the world bare like locusts.
I am not fighting machinery as such, but the madness of thinking that machinery saves labor. Men save labor until thousands of them are without work and die of hunger on the streets. I want to secure employment and livelihood not only to part of the human race, but for all. I will not have the enrichment of a few at the expense of the community. At present the machine is helping a small minority to live on the exploitation of the masses. The motive force of this minority is not humanity or love of their kind, but greed and avarice.
Exploitation of the poor can be extinguished not by effecting the destruction of a few millionaires, but by removing the ignorance of the poor and teaching them to non-cooperate with their exploiters.
My patriotism is not an exclusive thing. It is all-embracing and I should reject that patriotism which sought to mount the distress or exploitation of other nationalities.
A nonviolent occupation is that occupation which is fundamentally free from violence and which involves no exploitation or envy of others.
Exploitation and domination of one nation over another can have no place in a world striving to put an end to all war.
Through the deliverance of India, I seek to deliver the so-called weaker races of the earth from the crushing heels of Western exploitation in which England is the greatest partner.
The Indian struggle is not anti-British, it is anti-exploitation, anti-foreign rule, not anti-foreigners.
An India free from exploitation from within and without must prosper with astonishing rapidity.
We want freedom for our country, but not at the expense or exploitation of others, not so as to degrade other countries.
India will not be a helpless partner in her own exploitation and foreign domination.
Our non-co-operation is with the system the English have established in India, with the material civilization and its attendant greed and exploitation of the weak.
I look upon an increase in the power of the State with the greatest fear because, although while apparently doing good by minimizing exploitation, it does the greatest harm to mankind by destroying individuality which lies at the heart of all progress.
Britain's success in the exploitation of non-European races raised the ambition of Bismarck and later Mussolini and others.
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