As human beings, our greatness lies not so much in being able to remake the world - that is the myth of the atomic age - as in being able to remake ourselves.
Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified.
We labor under the fatal delusion that no disease can be cured without medicine. This has been responsible for more mischief to mankind than any other evil. ...Disease increases in proportion to the increase to the number of doctors in a place.
In the case of the Indian villager, an age-old culture is hidden under entrustment of crudeness.
In this age of the rule of brute force, it is almost impossible for anyone to believe that any one else could possibly reject the law of the final supremacy of brute force.
Are creeds such simple things like the clothes which a man can change at will and put on at will? Creeds are such for which people live for ages and ages.
Tolstoy was the greatest apostle of nonviolence that the present age has produced.
In this day of wonders no one will say that a thing or an idea is worthless because it is new. To say it is impossible because it is difficult is again not in consonance with the spirit of the age. Things undreamt of are daily being seen, the impossible is ever becoming possible.
The yajna of our age and for us is the spinning wheel.
India has the right, if she only knew, of becoming the predominant partner by reason of her numbers, geographical position and culture inherited for ages.
For a nonviolent struggle, there is no age limit. The blind, the maimed and the bed-ridden may serve, and not only men but women also.
I have called spinning the yajna of this age of India.
The spirit of non-violence necessarily leads to humility. Non-violence means reliance on God, the rock of ages. If we would seek his aid, we must approach Him with a humble and contrite heart.
So far as I can see the atomic bomb has deadened the finest feeling that has sustained mankind for ages.
So far as I can see, the atomic bomb has deadened the finest feeling that has sustained for ages. There used to be so-called laws of war, which made it tolerable. Now we know the truth. War knows no law except that of might. The atomic bomb brought an empty victory but it resulted for the time being in destroying the soul of Japan. What has happened to the soul of the destroying nation is yet too early to see.
Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.
The story of Ramakrishna is a story of religion in practice. His life enables us to see God face to face.... In this age of skepticism Ramakrishna presents an example of a bright and living faith which gives solace to thousands of men and women who would otherwise have remained without spiritual light.
Blind adoration, in the age of action, is perfectly valueless, is often embarrassing and, equally, often painful.
Old as I am in age, I have no feeling that I have ceased to grow inwardly or that my growth will stop at the dissolution of the flesh. What I am concerned with is my readiness to obey the call of Truth, my God, from moment to moment, no matter how inconsistent it may appear. My commitment is to Truth, not to consistency.
Rama Nama should come from the heart. In that event, Rama Nama could become an effective remedy against all ailments. A man who believes in Rama Nama would not make a fetish of the body but would regard it as a means of serving God. And for making it into a fit instrument for that purpose, Rama Nama is the sovereign means. To install Rama Nama in the heart requires infinite patience. It might even take ages. But the effort is worthwhile. Rama Nama cannot come from the heart unless one has cultivated the virtues of truth, honesty and purity within and without.
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