I am not anti-English, I am not anti-British, I am not anti-any Government, but I am anti-untruth, anti-humbug and anti-injustice.
It is derogatory to the dignity of mankind, it is derogatory to the dignity of India, to entertain for one single moment hatred towards Englishmen.
Englishmen must learn to be Brahmins, not banias.
I may fight the British ruler, but I do not hate the English or their language. In fact, I appreciate their literary treasures.
If the English educated neglect, as they have done and even now continue, as some do, to be ignorant of their mother tongue, linguistic starvation will abide.
Boycott brought about anyhow of British cloth cannot yield the same results as such boycott brought about by hand-spinning and khaddar.
Will Great Britain have an unwilling India dragged into war or a willing ally co-operating with her in the prosecution of a defence of true democracy?
My motto is "Unite now, today if you can; fight if you must. But in every case avoid British intervention."
However virile the English language may be, it can never become the language of the masses of India.
The canker has so eaten into the society that in many cases the only meaning of education is a knowledge of English.
Civilization is not an incurable disease, but it should never be forgotten that the English people are at present afflicted by it.
I must fight unto the death the unholy attempt to impose British methods and British institutions on India.
What senseless violence does is to prolong the lease of life of the British or foreign rule.
The builders of the British Indian Empire have patiently built its four pillars-the European interests, the army, the Indian princes and the communal divisions.
My plea is for banishing the English language as a cultural usurper, as we successfully banished the political rule of the English usurper.
My personal religion enables me to serve my countrymen without hurting the English or, for that matter, anybody else.
Swaraj means, a state such that we can maintain our separate existence without the presence of the English.
The collectors of revenue and the policeman are the only symbols by which millions in India's villages know British rule.
The Indian struggle is not anti-British, it is anti-exploitation, anti-foreign rule, not anti-foreigners.
Our nonviolence vis-а-vis the British Government has been the nonviolence of the weak.
I am just not thinking of India's deliverance. It will come, but will it be worth if England and France fall, or if they come out victorious over Germany ruined and humbled?
The English language is so elastic that you can find another word to say the same thing.
Personally I crave not for 'independence', which I do not understand, but I long for freedom from the English yoke.
A smattering of English is worse than useless; it is an unnecessary tax on our women.
Christianity in India is inextricably mixed up for the last hundred and fifty years with the British rule.
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