The atomists , unlike Socrates , Plato , and Aristotle , sought to explain the world without introducing the notion of purpose or final cause.
Education, and the life of the mind generally, is a matter in which individual initiative is the chief thing needed; the function of the state should begin and end with insistence on some kind of education, and, if possible, a kind which promotes mental individualism, not a kind which happens to conform to the prejudices of government officials.
My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race.
I feel as if one would only discover on one's death bed what one ought to have lived for
People are said to believe in God, or to disbelieve in Adam and Eve. But in such cases what is believed or disbelieved is that there is an entity answering a certain description. This, which can be believed or disbelieved is quite different from the actual entity (if any) which does answer the description. Thus the matter of belief is, in all cases, different in kind from the matter of sensation or presentation, and error is in no way analogous to hallucination. A hallucination is a fact, not an error; what is erroneous is a judgment based upon it.
Cynicism such as one finds very frequently among the most highly educated young men and women of the West, results from the combination of comfort and powerlessness.
Beggars do not envy millionaires, though of course they will envy other beggars who are more successful.
Civilized life has altogether grown too tame, and, if it is to be stable, it must provide a harmless outlets for the impulses which our remote ancestors satisfied in hunting.
Dora and I are now married, but just as happy as we were before.
Another merit of home is that it preserves the diversity between individuals. If we were all alike, it might be convenient for the bureaucrat and the statistician, but it would be very dull, and would lead to a very unprogressive society.
In spite of Death, the mark and seal of the parental control, Man is yet free, during his brief years, to examine, to criticise, to know, and in imagination to create. To him alone, in the world with which he is acquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life.
... the word "theory" ... was originally an Orphic word, which Cornford interprets as "passionate sympathetic contemplation" ... For Pythagoras, the "passionate sympathetic contemplation" was intellectual, and issued in mathematical knowledge ... To those who have reluctantly learnt a little mathematics in school this may seem strange; but to those who have experienced the intoxicating delight of sudden understanding that mathematics gives, from time to time, to those who love it, the Pythagorean view will seem completely natural.
It is not by delusion, however exalted, that mankind can prosper, but only by unswerving courage in the pursuit of truth.
Berkeley retains the merit of having shown that the existence of matter is capable of being denied without absurdity.
America remained a land of promise for lovers of freedom. Even Byron, at a moment when he was disgusted with Napoleon for not committing suicide, wrote an eloquent stanza in praise of Washington.
The institution of representative government to us seems an essential part of democracy, but the ancients never thought of it. Its immense merit was that it enabled a large constituency to exert indirect power, and thus made possible the distribution of political responsibility throughout the great states of modern times.
To the young I should offer two maxims: Don't accept superficial solutions of difficult problems. It is better to do a little good than much harm. I should not offer anything more specific; every young person should decide on his or her own credo.
We shall say that we have acquaintance with anything of which we are directly aware, without the intermediary of any process of inference of any knowledge of truths.
In astronomy, the law of gravitation is plainly better worth knowing than the position of a particular planet on a particular night, or even on every night throughout a year. There are in the law a splendour and simplicity and sense of mastery which illuminate a mass of otherwise uninteresting details. But in history the matter is far otherwise. Historical facts, many of them, have an intrinsic value, a profound interest on their own account, which makes them worthy of study, quite apart from any possibility of linking them together by means of causal laws.
Whatever we know without inference is mental.
Man is a rational animal—so at least I have been told. … Aristotle, so far as I know, was the first man to proclaim explicitly that man is a rational animal. His reason for this view was … that some people can do sums. … It is in virtue of the intellect that man is a rational animal. The intellect is shown in various ways, but most emphatically by mastery of arithmetic. The Greek system of numerals was very bad, so that the multiplication table was quite difficult, and complicated calculations could only be made by very clever people.
My doctor said to me afterwards, 'When you were ill you behaved like a true philosopher. Every time you came to yourself you made a joke.' I never had a compliment that pleased me more.
Skilled work, of no matter what kind, is only done well by those who take a certain pleasure in it, quite apart from its utility, either to themselves in earning a living, or to the world through its outcome.
Morally, a philosopher who uses his professional competence for anything except a disinterested search for truth is guilty of a kind of treachery.
European travellers find the Japanese a smiling race.
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