You could live without the opera singer, but not without the services of the baker. On this ground you might say that the baker performs a greater service; but no lover of music would agree.
But if thought is to become the possession of many, not the privilege of the few, we must have done with fear. It is fear that holds men back - fear lest their cherished beliefs should prove delusions, fear lest the institutions by which they live should prove harmful, fear lest they themselves should prove less worthy of respect than they have supposed themselves to be.
When there are rational grounds for an opinion, people are content to set them forth and wait for them to operate. In such cases, people do not hold their opinions with passion; they hold them calmly, and set forth their reasons quietly. The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder's lack of rational conviction.
Love, children, and work, are the great sources of fertilizing contact between the individual and the rest of the world.
It's easy to fall in love. The hard part is finding someone to catch you.
Ignore fact and reason, live entirely in the world of your own fantastic and myth-producing passions; do this whole-heartedly and with conviction, and you will become one of the prophets of your age.
The use of self control is like the use of brakes on train. It is useful when you find yourself in wrong direction but merely harmful when the direction is right
The opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonizing, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.
Righteousness cannot be born until self-righteousness is dead.
I think modern educational theorists are inclined to attach too much importance to the negative virtue of not interfering with children, and too little to the positive merit of enjoying their company.
All's well that ends well; which is the epitaph I should put on my tombstone if I were the last man left alive.
Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect
To fear love is to fear life, and those who fear life are already three parts dead.
A European who goes to New York and Chicago sees the future... when he goes to Asia he sees the past.
The essence of the liberal outlook lies not in what opinions are held, but in how they are held; instead of being held dogmatically, they are held tentatively, and with a consciousness that new evidence may at any moment lead to their abandonment.
The essence of life is doing things for their own sakes.
Into every tidy scheme for arranging the pattern of human life, it is necessary to inject a certain dose of anarchism.
I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.
Patience and boredom are closely related. Boredom, a certain kind of boredom, is really impatience. You don't like the way things are, they aren't interesting enough for you, so you deccide- and boredom is a decision-that you are bored.
Orthodoxy is the grave of intelligence, no matter what orthodoxy it may be.
I should like to believe my people's religion, which was just what I could wish, but alas, it is impossible. I have really no religion, for my God, being a spirit shown merely by reason to exist, his properties utterly unknown, is no help to my life. I have nor the parson's comfortable doctrine that every good action has its reward, and every sin is forgiven. My whole religion is this: do every duty, and expect no reward for it, either here or hereafter.
We know too much and feel too little.
Without civic morality communities perish; without personal morality their survival has no value.
Order, unity, and continuity are human inventions, just as truly as catalogues and encyclopedias.
There is no nonsense so errant that it cannot be made the creed of the vast majority by adequate governmental action.
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