Few people have the wisdom to prefer the criticism that would do them good, to the praise that deceives them.
A refusal of praise is a desire to be praised twice.
When we disclaim praise, it is only showing our desire to be praised a second time.
Flattery is a counterfeit money which, but for vanity, would have no circulation.
The shame that arises from praise which we do not deserve often makes us do things we should otherwise never have attempted.
To praise princes for virtues they do not possess is to insult them without fear of consequences.
Usually we praise only to be praised.
We seldom praise anyone in good earnest, except such as admire us.
The praise we give to new comers into the world arises from the envy we bear to those who are established.
We often make use of envenomed praise, that reveals on the rebound, as it were, defects in those praised which we dare not exposeany other way.
We often select envenomed praise which, by a reaction upon those we praise, shows faults we could not have shown by other means.
None deserve praise for being good who have not the spirit to be bad: goodness, for the most part, is nothing but indolence or weakness of will.
To praise great actions with sincerity may be said to be taking part in them.
That man, we may be sure, is a person of true worth, whom those who envy him most are yet forced to praise.
Few are sufficiently wise to prefer censure which is useful to praise which is treacherous.
Magnanimity is sufficiently defined by its name, nevertheless one can say it is the good sense of pride, the most noble way of receiving praise.
Criticism sometimes is really praise, and praise sometimes slander.
Some reproaches praise; some praises reproach.
The mark of extraordinary merit is to see those most envious of it constrained to praise.
Praise is a more ingenious, concealed, and subtle kind of flattery, that satisfies both the giver and the receiver, though by verydifferent ways. The one accepts it as a reward due to his merit; the other gives it that he may be looked upon as a just and discerning person.
The desire which urges us to deserve praise strengthens our good qualities, and praise given to wit, valour, and beauty, tends to increase them.
Nothing ought more to humiliate men who have merited great praise than the care they still take to boast of little things.
We are not fond of praising, and never praise any one except from interested motives. Praise is a clever, concealed, and delicate flattery, which gratifies in different ways the giver and the receiver. The one takes it as a recompense of his merit, and the other bestows it to display his equity and discernment.
He who refuses praise the first time that it is offered does so because he would hear it a second time.
Idleness and fear keeps us in the path of duty, but our virtue often gets the praise.
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