To understand matters rightly we should understand their details; and as that knowledge is almost infinite, our knowledge is always superficial and imperfect.
The height of ability consists in a thorough knowledge of the real value of things, and of the genius of the age in which we live.
We should desire very few things passionately if we did but perfectly know the nature of the things we desire.
Idleness and constancy fix the mind to what it finds easy and agreeable. This habit always confines and cramps up our knowledge; and no one has ever taken the trouble to stretch and carry his understanding as far as it could go.
It is necessary, in order to know things well, to know the particulars of them; and these, being infinite, make our knowledge eversuperficial and imperfect.
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