Jealousy springs more from love of self than from love of another.
What makes lovers never tire of one another is that they talk always about themselves.
Self-love is the greatest of all flatterers.
Jealousy contains more of self-love than of love.
What men have called friendship is only a social arrangement, a mutual adjustment of interests, an interchange of services given and received; it is, in sum, simply a business from which those involved propose to derive a steady profit for their own self-love.
We feel good and ill only in proportion to our self-love.
Self-love makes our friends appear more or less deserving in proportion to the delight we take in them, and the measures by whichwe judge of their worth depend upon the manner of their conversing with us.
The fondness or indifference that the philosophers expressed for life was merely a preference inspired by their self-love, and will no more bear reasoning upon than the relish of the palate or the choice of colors.
What men call friendship is no more than a partnership, a mutual care of interests, an exchange of favors - in a word, it is a sort of traffic, in which self-love ever proposes to be the gainer.
The secret of pleasing in conversation is not to explain too much everything; to say them half and leave a little for divination is a mark of the good opinion we have of others, and nothing flatters their self-love more.
Jealousy is always born with love, but does not die with it. In jealousy there is more of self-love than of love to another.
Jealousy is not love, but self-love.
Self-love increases or diminishes for us the good qualities of our friends, in proportion to the satisfaction we feel with them; and we judge of their merit by the manner in which they act towards us.
Nothing is so capable of diminishing self-love as the observation that we disapprove at one time what we approve at another.
Even the most disinterested love is, after all, but a kind of bargain, in which self-love always proposes to be the gainer one wayor another.
Self-love is more cunning than the most cunning man in the world.
Jealousy is not so much the love of another as the love of ourselves.
Friendship is a traffic wherein self-love always proposes to be the gainer.
Self-love is the love of a man's own self, and of everything else for his own sake. It makes people idolaters to themselves, and tyrants to all the world besides.
Self-love, as it happens to be well or ill conducted, constitutes virtue and vice.
Our self-love can less bear to have our tastes than our opinions condemned.
Whatever discoveries we may have made in the regions of self-love, there still remain many unknown lands.
The breeding we give young people is ordinarily but an additional self-love, by which we make them have a better opinion of themselves.
Friendship is only a reciprocal conciliation of interests, and an exchange of good offices; it is a species of commerce out of which self-love always expects to gain something.
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