It is more often from pride than from ignorance that we are so obstinately opposed to current opinions; we find the first places taken, and we do not want to be the last.
Humility is often only feigned submission which people use to render others submissive. It is a subterfuge of pride which lowers itself in order to rise.
There are various sorts of curiosity; one is from interest, which makes us desire to know that which may be useful to us; and the other, from pride which comes from the wish to know what others are ignorant of.
Pride does not wish to owe and vanity does not wish to pay.
If we did not have pride, we would not complain of it in others.
It seems that nature, which has so wisely disposed our bodily organs with a view to our happiness, has also bestowed on us pride, to spare us the pain of being aware of our imperfections.
When you plant a seed of love, it is you that blossoms. Ma Jaya Sati Bhagavati The 11 Karmic Spaces: Choosing Freedom from the Patterns That Bind You There are two kinds of faithfulness in love: one is based on forever finding new things to love in the loved one; the other is based on our pride in being faithful.
People that are conceited of their own merit take pride in being unfortunate, that themselves and others may think them considerable enough to be the envy and the mark of fortune.
He who imagines he can do without the world deceives himself much; but he who fancies the world cannot do without him is still more mistaken.
Pride, which inspires us with so much envy, is sometimes of use toward the moderating of it too.
Those who most obstinately oppose the most widely-held opinions more often do so because of pride than lack of intelligence. They find the best places in the right set already taken, and they do not want back seats.
We often pride ourselves on even the most criminal passions, but envy is a timid and shamefaced passion we never dare to acknowledge.
All men are equally proud. The only difference is that not all take the same methods of showing it.
Humility is often only a feigned submissiveness by which men hope to bring other people to submit to them; it is a more calculated sort of pride.
Humility is often merely feigned submissiveness assumed in order to subject others, an artifice of pride which stoops to conquer, and although pride has a thousand ways of transforming itself it is never so well disguised and able to take people in as when masquerading as humility.
Were we not proud ourselves, we should not complain of the pride of others.
Pride indemnifies itself and loses nothing even when it casts away vanity.
What makes false reckoning, as regards gratitude, is that the pride of the giver and the receiver cannot agree as to the value of the benefit.
Nothing ought in reason to mortify our self-satisfaction more that the considering that we condemn at one time what we highly approve and commend at another.
The blindness of men is the most dangerous effect of their pride; it seems to nourish and augment it; it deprives them of knowledge of remedies which can solace their miseries and can cure their faults.
What we cut off from our other faults is very often but so much added to our pride.
It is as proper to have pride in oneself as it ridiculous to show it to others.
Magnanimity is sufficiently defined by its name, nevertheless one can say it is the good sense of pride, the most noble way of receiving praise.
Humility is the sure evidence of Christian virtues. Without it, we retain all our faults still, and they are only covered over with pride, which hides them from other men's observation, and sometimes from our own too.
Pride has a greater share than goodness in the reproofs we give other people for their faults; and we chide them not so much to make them mend those faults as to make them believe that we ourselves are without fault.
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