It is no flattery to give a friend a due character; for commendation is as much the duty of a friend as reprehension.
Grief is natural; the absence of all feeling is undesirable, but moderation in grief should be observed, as in the face of all good or evil.
Thrasyllus the Cynic begged a drachm of Antigonus. "That," said he, "is too little for a king to give." "Why, then," said the other, "give me a talent." "And that," said he, "is too much for a Cynic (or, for a dog) to receive."
Children are to be won to follow liberal studies by exhortations and rational motives, and on no account to be forced thereto by whipping.
The pilot cannot mitigate the billows or calm the winds.
The saying of old Antigonus, who when he was to fight at Andros, and one told him, "The enemy's ships are more than ours," replied, "For how many then wilt thou reckon me?
The great god Pan is dead.
When Darius offered him ten thousand talents, and to divide Asia equally with him, "I would accept it," said Parmenio, "were I Alexander." "And so truly would I," said Alexander, "if I were Parmenio." But he answered Darius that the earth could not bear two suns, nor Asia two kings.
Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns, for in ceasing to be numbered with mortals he enters upon the heritage of a diviner life.
Empire may be gained by gold, not gold by empire. It used, indeed, to be a proverb that "It is not Philip, but Philip's gold that takes the cities of Greece.
Pompey had fought brilliantly and in the end routed Caesar's whole force... but either he was unable to or else he feared to push on. Caesar [said] to his friends: 'Today the enemy would have won, if they had had a commander who was a winner.'
When I myself had twice or thrice made a resolute resistance unto anger, the like befell me that did the Thebans; who, having once foiled the Lacedaemonians (who before that time had held themselves invincible), never after lost so much as one battle which they fought against them.
Come back with your shield - or on it
Real excellence, indeed, is most recognized when most openly looked into.
Pythias once, scoffing at Demosthenes, said that his arguments smelt of the lamp.
Caesar's wife should be above suspicion.
They are wrong who think that politics is like an ocean voyage or a military campaign, something to be done with some particular end in view, something which leaves off as soon as that end is reached. It is not a public chore, to be got over with. It is a way of life. It is the life of a domesticated political and social creature who is born with a love for public life, with a desire for honor, with a feeling for his fellows; and it lasts as long as need be.
Themistocles replied that a man's discourse was like to a rich Persian carpet, the beautiful figures and patterns of which can only be shown by spreading and extending it out; when it is contracted and folded up, they are obscured and lost.
The usual disease of princes, grasping covetousness, had made them suspicious and quarrelsome neighbors.
Such power I gave the people as might do, Abridged not what they had, now lavished new, Those that were great in wealth and high in place My counsel likewise kept from all disgrace. Before them both I held my shield of might, And let not either touch the other's right.
For it was not so much that by means of words I came to a complete understanding of things, as that from things I somehow had an experience which enabled me to follow the meaning of words.
After the battle in Pharsalia, when Pompey was fled, one Nonius said they had seven eagles left still, and advised to try what they would do. "Your advice," said Cicero, "were good if we were to fight jackdaws.
Why does pouring Oil on the Sea make it Clear and Calm? Is it that the winds, slipping the smooth oil, have no force, nor cause any waves?
Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.
The Epicureans, according to whom animals had no creation, doe suppose that by mutation of one into another, they were first made; for they are the substantial part of the world; like as Anaxagoras and Euripides affirme in these tearmes: nothing dieth, but in changing as they doe one for another they show sundry formes.
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