But for the sake of some little mouthful of flesh we deprive a soul of the sun and light, and of that proportion of life and time it had been born into the world to enjoy.
Nothing can produce so great a serenity of life as a mind free from guilt and kept untainted, not only from actions, but purposes that are wicked. By this means the soul will be not only unpolluted but also undisturbed. The fountain will run clear and unsullied.
I, for my part, wonder of what sort of feeling, mind or reason that man was possessed who was first to pollute his mouth with gore, and to allow his lips to touch the flesh of a murdered being: who spread his table with the mangled forms of dead bodies, and claimed as daily food and dainty dishes what but now were beings endowed with movement, perception and with voice. …but for the sake of some little mouthful of flesh, we deprive a soul of the sun and light, and of that portion of life and time it had been born in to the world to enjoy.
Pythagoras, when he was asked what time was, answered that it was the soul of this world.
Not by lamentations and mournful chants ought we to celebrate the funeral of a good man, but by hymns; for, ion ceasing to be numbered with mortals, he enters upon the heritage of a diviner life. Since he is gone where he feels no pain, let us not indulge in too much grief. The soul is incapable of death. And he, like a bird not long enough in his cage to become attached to it, is free to fly away to a purer air. . . . Since we cherish a trust like this, let our outward actions be in accord with it, and let us keep our hearts pure and our minds calm.
A lover's soul lives in the body of his mistress.
Of all the disorders in the soul, envy is the only one no one confesses to.
Being conscious of having done a wicked action leaves stings of remorse behind it, which, like an ulcer in the flesh, makes the mind smart with perpetual wounds; for reason, which chases away all other pains, creates repentance, shames the soul with confusion, and punishes it with torment.
Prosperity has this property, it puffs up narrow Souls, makes them imagine themselves high and mighty, and look down upon the World with Contempt; but a truly noble and resolved Spirit appears greatest in Distress, and then becomes more bright and conspicuous.
Sometimes small incidents, rather than glorious exploits, give us the best evidence of character. So, as portrait painters are more exact in doing the face, where the character is revealed, than the rest of the body, I must be allowed to give my more particular attention to the marks of the souls of men.
For, in the language of Heraclitus, the virtuous soul is pure and unmixed light, springing from the body as a flash of lightning darts from the cloud. But the soul that is carnal and immersed in sense, like a heavy and dank vapor, can with difficulty be kindled, and caused to raise its eyes heavenward.
The soul of man... is a portion or a copy of the soul of the Universe and is joined together on principles and in proportions corresponding to those which govern the Universe.
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