The talkative listen to no one, for they are ever speaking. And the first evil that attends those who know not to be silent is that they hear nothing.
The omission of good is no less reprehensible than the commission of evil.
To do an evil action is base; to do a good action without incurring danger is common enough; but it is the part of a good man to do great and noble deeds, though he risks every thing.
Cato requested old men not to add the disgrace of wickedness to old age, which was accompanied with many other evils.
As small letters hurt the sight, so do small matters him that is too much intent upon them; they vex and stir up anger, which begets an evil habit in him in reference to greater affairs.
When a man's eyes are sore his friends do not let him finger them, however much he wishes to, nor do they themselves touch the inflammation: But a man sunk in grief suffers every chance comer to stir and augment his affliction like a running sore; and by reason of the fingering and consequent irritation it hardens into a serious and intractable evil.
The first evil those who are prone to talk suffer, is that they hear nothing.
Grief is natural; the absence of all feeling is undesirable, but moderation in grief should be observed, as in the face of all good or evil.
The authors of great evils know best how to remove them.
Philosophy finds talkativeness a disease very difficult and hard to cure. For its remedy, conversation, requires hearers: but talkative people hear nobody, for they are ever prating. And the first evil this inability to keep silence produces is an inability to listen.
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