If any man think it a small matter, or of mean concernment, to bridle his tongue, he is much mistaken; for it is a point to be silent when occasion requires, and better than to speak, though never so well.
Demosthenes, when taunted by Pytheas that all his arguments "smelled of the lamp," replied, "Yes, but your lamp and mine, my friend, do not witness the same labours.
When Demosthenes was asked what were the three most important aspects of oratory, he answered, 'Action, Action, Action.'
Seeing the lightest and gayest purple was then most in fashion, he would always wear that which was the nearest black; and he would often go out of doors, after his morning meal, without either shoes or tunic; not that he sought vain-glory from such novelties, but he would accustom himself to be ashamed only of what deserves shame, and to despise all other sorts of disgrace.
For, in the language of Heraclitus, the virtuous soul is pure and unmixed light, springing from the body as a flash of lightning darts from the cloud. But the soul that is carnal and immersed in sense, like a heavy and dank vapor, can with difficulty be kindled, and caused to raise its eyes heavenward.
From Themistocles began the saying, "He is a second Hercules."
A Locanian having plucked all the feathers off from a nightingale and seeing what a little body it had, "surely," quoth he, "thou art all voice and nothing else.
So long as he was personally present, [Alcibiades] had the perfect mastery of his political adversaries; calumny only succeeded in his absence.
Alexander wept when he heard from Anaxarchus that there was an infinite number of worlds; and his friends asking him if any accident had befallen him, he returns this answer: "Do you not think it a matter worthy of lamentation that when there is such a vast multitude of them, we have not yet conquered one?
Nor is drunkenness censured for anything so much as its intemperate and endless talk.
Someone praising a man for his foolhardy bravery, Cato, the elder, said, ''There is a wide difference between true courage and a mere contempt of life.
As soft wax is apt to take the stamp of the seal, so are the minds of young children to receive the instruction imprinted on them.
We rich men count our felicity and happiness to lie in these superfluities, and not in those necessary things.
He who least likes courting favour, ought also least to think of resenting neglect; to feel wounded at being refused a distinction can only arise from an overweening appetite to have it.
Concerning the dead nothing but good shall be spoken. [Lat., De mortuis nil nisi bonum.]
For there is no virtue, the honour and credit for which procures a man more odium from the elite than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honour the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them.
A Spartan woman, as she handed her son his shield, exhorted him saying, "As a warrior of Sparta come back with your shield or on it."
Cicero said loud-bawling orators were driven by their weakness to noise, as lame men to take horse.
Extraordinary rains pretty generally fall after great battles.
A soldier told Pelopidas, "We are fallen among the enemies." Said he, "How are we fallen among them more than they among us?"
Good birth is a fine thing, but the merit is our ancestors.
Scilurus on his death-bed, being about to leave four-score sons surviving, offered a bundle of darts to each of them, and bade them break them. When all refused, drawing out one by one, he easily broke them, thus teaching them that if they held together, they would continue strong; but if they fell out and were divided, they would become weak.
It is no great wonder if in long process of time, while fortune takes her course hither and thither, numerous coincidences should spontaneously occur. If the number and variety of subjects to be wrought upon be infinite, it is all the more easy for fortune, with such an abundance of material, to effect this similarity of results.
So also it is good not always to make a friend of the person who is expert in twining himself around us; but, after testing them, to attach ourselves to those who are worthy of our affection and likely to be serviceable to us.
Moral good is a practical stimulus; it is no sooner seen than it inspires an impulse to practice.
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