Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.
Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.
Love is not a matter of getting what you want. Quite the contrary. The insistence on always having what you want, on always being satisfied, on always being fulfilled, makes love impossible.
The spiritual life is first of all a life. It is not merely something to be known and studied, it is to be lived.
In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your piece of heart. As soon as you compare that shadow with the shadows of other people, you lose all joy, because you have begun to trade in unrealities and there is no joy in things that do not exist.
True encounter with Christ liberates something in us, a power we did not know we had, a hope, a capacity for life, a resilience, an ability to bounce back when we thought we were completely defeated, a capacity to grow and change, a power of creative transformation.
We are living in a world that is absolutely transparent and God is shining through it all the time. God manifests Himself everywhere, in everything - in people and in things and in nature and in events ... The only thing is we don't see it ... I have no program for this seeing. It is only given. But the gate of heaven is everywhere.
A faith that is afraid of other people is no faith at all.
Do not be too quick to condemn the man who no longer believes in God: for it is perhaps your own coldness and avarice and mediocrity and materialism and selfishness that have chilled his faith.
The deepest level of communication is not communication, but communion. It is wordless. It is beyond words, and it is beyond speech, and it is beyond concept. Not that we discover a new unity. We discover an older unity. My dear Brothers [and Sisters], we are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.
Every breath we draw is a gift of God's love; every moment of existence is a grace.
For although God is right with us and in us and out of us and all through us, we have to go on journeys to find him.
A life is either all spiritual or not spiritual at all. No man can serve two masters. Your life is shaped by the end you live for. You are made in the image of what you desire.
Love in fact is the spiritual life, and without it all the other exercises of the spirit, however lofty, are emptied of content and become mere illusions.
I see no contradiction between Buddhism and Christianity ... I intend to become as good a Buddhist as I can.
From the moment you put a piece of bread in your mouth you are part of the world. Who grew the wheat? Who made the bread? Where did it come from? You are in relationship with all who brought it to the table. We are least separate and most in common when we eat and drink.
Fear narrows the little entrance of our heart. It shrinks up our capacity to love. It freezes up our power to give ourselves.
In order to settle down in the quiet of our own being we must learn to be detached from the results of our own activity. We must be content to live without watching ourselves live, to work with expecting immediate reward, to love without an instant satisfaction, and to exist without any special recognition. It is only when we are detached from ourselves that we can be at peace with ourselves.
It is in deep solitude and silence that I find the gentleness with which I can truly love my brother and sister.
The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is, the more he is convinced of his own infallibility.
It is easy enough to tell the poor to accept their poverty as Gods will when you yourself have warm clothes and plenty of food and medical care and a roof over your head and no worry about the rent. But if you want them to believe youtry to share some of their poverty and see if you can accept it as Gods will yourself!
Art enables us to find ourselves and lose ourselves at the same time.
It is my belief, that we should not be too sure of having found Christ in ourselves until we have found him also in that part of humanity that is most remote from our own.
Weaknesses and deficiencies . . . play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.
The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.
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