Pride makes us artificial and humility makes us real.
It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.
In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your piece of heart. As soon as you compare that shadow with the shadows of other people, you lose all joy, because you have begun to trade in unrealities and there is no joy in things that do not exist.
One has to be alone, under the sky, Before everything falls into place and one finds his or her own place in the midst of it all. We have to have the humility to realize ourselves as part of nature.
Humility is the surest sign of strength.
Humility is a virtue, not a neurosis.
On Pride: This sickness is most dangerous when it succeeds in looking like humility. When a proud man thinks he is humble his case is hopeless.
Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right.
In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your peace of heart.
Humble people can do great things with uncommon perfection because they are no longer concerned about their own interests and their own reputation, and therefore they no longer need to waste their efforts in defending them.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
Spread abroad the name of Jesus in humility and with a meek heart; show him your feebleness, and he will become your strength.
It is not humility to insist on being someone that you are not. It is as much as saying that you know better than God who you are and who you ought to be. How do you expect to arrive at the end of your own journey if you take the road to another man's city? How do you expect to reach your own perfection by leading somebody else's life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.
A humble man is not afraid of failure. In fact, he is not afraid of anything, even himself, since perfect humility implies perfect confidence in the power of God.
Humility sets us free to do what is really good, by showing us our illusions and withdrawing our will from what was only an apparent good.
What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
One thing is certain: the humility of faith, if it is followed by the proper consequences-by the acceptance of the work and sacrifice demanded by our providential task-will do far more to launch us into the full current of historical reality than the pompous rationalizations of politicians who think they are somehow the directors and manipulators of history.
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