A life is either all spiritual or not spiritual at all. No man can serve two masters. Your life is shaped by the end you live for. You are made in the image of what you desire.
The beginning of love is to let those we love be perfectly themselves, and not to twist them to fit our own image. Otherwise we love only the reflection of ourselves we find in them.
The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another, and all involved in one another.
By reading the scriptures I am so renewed that all nature seems renewed around me and with me. The sky seems to be a pure, a cooler blue, the trees a deeper green. The whole world is charged with the glory of God and I feel fire and music under my feet.
God utters me like a word containing a partial thought of him. A word will never be able to comprehend the voice that utters it. But if I am true to the concept that God utters in me, if I am true to the thought of Him that I was meant to embody, I shall be full of his actuality and find him everywhere in myself, and find myself nowhere.
If a man is to live, he must be all alive, body, soul, mind, heart, spirit.
Saints are what they are not because their sanctity makes them admirable to others, but because the gift of sainthood makes it possible for them to admire everyone else.
What can we gain by sailing to the moon if we cannot cross the abyss that separates us from ourselves?
The only true liberty is in the service of that which is beyond all limits, beyond all definitions, beyond all human appreciation: that which is All, and which therefore is no limited or individual thing: The All is no-thing, for if it were to be a single thing separated from all other things, it would not be All.
The importance of detachment from things, the importance of poverty, is that we are supposed to be free from things that we might prefer to people. Wherever things have become more important than people, we are in trouble. That is the crux of the whole matter.
The modern child may early in his or her existence have natural inclinations toward spirituality. The child may have imagination, originality, a simple and individual response to reality, and even a tendency to moments of thoughtful silence and absorption. All these tendencies, however, are soon destroyed by the dominant culture. The child becomes a yelling, brash, false little monster, brandishing a toy gun or dressed up like some character he has seen on television.
No writing on the solitary, meditative dimensions of life can say anything that has not already been said better by the wind in the pine trees.
As long as I continue to take myself seriously, how can I consider myself a saint? How can I consider myself a contemplative? For the self I bother about does not really exist, never will, never did except in my own imagination.
The simplest and most effective way to sanctity is to disappear into the background of ordinary every day routine.
Technology is not in itself opposed to spirituality and to religion. But it presents a great temptation.
The degradation of the sense of symbol in modern society is one of its many signs of spiritual decay.
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