The logic of worldly success rests on a fallacy: the strange error that our perfection depends on the thoughts and opinions and applause of other men! A weird life it is, indeed, to be living always in somebody else's imagination, as if that were the only place in which one could at last become real!
It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.
Business is not the supreme virtue, and sanctity is not measured by the amount of work we accomplish. Perfection is found in the purity of our love for God, and this pure love is a delicate plant that grows best where there is plenty of time for it to mature
Humble people can do great things with uncommon perfection because they are no longer concerned about their own interests and their own reputation, and therefore they no longer need to waste their efforts in defending them.
What is 'grace'? It is God's own life, shared by us. God's life is love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness.
Our happiness consists in sharing the happiness of God, the perfection of His unlimited freedom, the perfection of His love.
We cannot possess the truth fully until it has entered into the very substance of our life by good habits, and by a certain perfection of moral activity.
It is not humility to insist on being someone that you are not. It is as much as saying that you know better than God who you are and who you ought to be. How do you expect to arrive at the end of your own journey if you take the road to another man's city? How do you expect to reach your own perfection by leading somebody else's life? His sanctity will never be yours; you must have the humility to work out your own salvation in a darkness where you are absolutely alone.
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