Prayer is an expression of who we are...We are a living incompleteness. We are a gap, an emptiness that calls for fulfillment.
In humility is the greatest freedom. As long as you have to defend the imaginary self that you think is important, you lose your peace of heart.
Grace is not a strange, magic substance which is subtly filtered into our souls to act as a kind of spiritual penicillin. Grace is unity, oneness within ourselves, oneness with God.
Merely to resist evil with evil by hating those who hate us and seeking to destroy them, is actually no resistance at all. It is active and purposeful collaboration in evil that brings the Christian into direct and intimate contact with the same source of evil and hatred which inspires the acts of his enemy. It leads in practice to a denial of Christ and to the service of hatred rather than love.
True happiness is found in unselfish Love, A love which increases in proportion as it is shared.
The whole world is charged with the glory of God and I feel fire and music under my feet.
The only way to make a man worthy of love is by loving him.
Modern man believes he is fruitful and productive when his ego is aggressively affirmed, when he is visibly active, and when his action produces obvious results.
Solitude is not something you must hope for in the future. Rather, it is a deepening of the present, and unless you look for it in the present you will never find it.
Power always protects the good of some at the expense of all others.
The Hindus are not looking for us to send them men who will build schools and hospitals, although those things are good and useful in themselves--and perhaps very badly needed in India: they want to know if we have any saints to send them.
I have my own way to walk and for some reason or other Zen is right in the middle of it wherever I go. So there it is, with all its beautiful purposelessness, and it has become very familiar to me though I do not know "what it is." Or even if it is an "it." Not to be foolish and multiply words, I'll say simply that it seems to me that Zen is the very atmosphere of the Gospels, and the Gospels are bursting with it. It is the proper climate for any monk, no matter what kind of monk he may be. If I could not breathe Zen I would probably die of spiritual asphyxiation.
We cannot love ourselves unless we love others, and we cannot love others unless we love ourselves. But a selfish love of ourselves makes us incapable of loving others.
Zen insight is not our awareness, but Being's awareness of itself in us.
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers.
We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners, all our life!
Art is not an end in itself. It introduces the soul into a higher spiritual order, which it expresses and in some sense explains.
I can depend less and less on my own power and sense of direction...It is so strange to advance backwards and get where you are going in a totally unexpected way
For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.
The first step toward finding God, Who is Truth, is to discover the truth about myself: and if I have been in error, this first step to truth is the discovery of my error.
When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying Him.... The more a tree is like itself, the more it is like Him.
The thing about Zen is that it pushes contradictions to their ultimate limit where one has to choose between madness and innocence. And Zen. suggests that we may be driving toward one or the other on a cosmic scale. Driving toward them because, one way or the other, as madmen or innocents, we are already there. It might be good to open our eyes and see.
There is no way of telling people that they are all walking around shining like the sun.
Prayer and love are really learned in the hour when prayer becomes impossible and your heart turns to stone.
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