Knowledge cannot be stolen from us. It cannot be bought or sold. We may be poor, and the sheriff may come and sell our furniture, or drive away our cow, or take our pet lamb, and leave us homeless and penniless; but he cannot lay the law's hand upon the jewelry of our minds.
Punk is just like any other sub culture or music. Straight rock music has those elements. I grew up in a place where the punk rock kids fed the homeless in the town square.
Without love even the most radical devotion to God is of no value to Him. Let me make sure that sinks in… You can gain all the spiritual gifts in the world. You can take the most radical steps of obedience. You can share every meal with the homeless in your city. You can memorize the book of Leviticus. You can pray each morning for four hours like Martin Luther. But if what you do does not flow out of a heart of love - a heart that does those things because it genuinely desires to do them - it is ultimately worthless to God.
Whenever I felt down, whenever I started wondering what homeless shelter I would die in, [my mother] would buck me up by telling me: you know, Paul, the A students work for the B students, the C students run the companies, and the D students dedicate the buildings.
Many overlook the fact that Jesus was homeless. He did not only teach the poor; He lived among them.
America is also the nameless foreigner, the homeless refugee, the hungry boy begging for a job and the black body dangling on a tree. America is the illiterate immigrant who is ashamed that the world of books and intellectual opportunities are closed to him. We are all that nameless foreigner, that homeless refugee, that hungry boy, that illiterate immigrant and that lynched black body. All of us, from the first Adams to the last Filipino, native born or alien, educated or illiterate-We are America!
Kill two birds with one stone, feed the homeless to the hungry.
I do not share the general view that market forces are the basis for political liberty. Every time I see a homeless person living in a cardboard box in London, I see that person as a victim of market forces. Everytime I see a pensioner who cannot manage, I know that he is a victim of market forces
Second hand books are wild books, homeless books; they have come together in vast flocks of variegated feather, and have a charm which the domesticated volumes of the library lack.
After-school tutoring programs, care for the elderly, shelters for the homeless, disaster relief work, and a variety of other services would all benefit from government funding.
I felt like I was homeless anyway, so the change in environment wasn't that much of a big deal. I felt pretty much the same. After six months of living on the streets [in Camden], I started singing, busking.
It is almost impossible to open a newspaper without reading something about the London housing market. House prices are rising at such a rate that the vast majority of Londoners can't afford to buy, are being forced out of the boroughs they grew up in, or in the worst cases, are being made homeless. If nothing is done, people will continue to be driven out of the city and London will cease to be a hub for creativity and entrepreneurship.
Yahweh demanded justice for the poor, compassion and equality for foreigners and refugees, systemic redress for poverty, structural mechanisms to protect the homeless and family-less from abuse and destitution, fair and equitable distribution of land, integrity in the judicial system, humility, simplicity and morality in the government (as opposed to wealth, women and weapons), etc. etc. If you want that kind of society, you need to be faithful to the living God.
That's something that I learned when I was homeless. Hotels are awesome because they are going to let you in and you can use the bathroom and when you're young and pretty you can probably use the pool. Somebody might by you a drink.
There are still many homeless trans folk wandering the streets. They are still harassed on the street by bystanders and police officers. We still face many administrative hurdles in every aspect of our lives. If anything, things are actually getting harder for us, because now there are people who are using our visibility as an excuse to say that we are already receiving fair and honest treatment, when the reality is that we are still in bad shape as a community.
The Democrats pretended to care about black people for about five minutes to help their electoral process, and then civil rights suddenly became abortion on demand, gay marriage, rights for the homeless, etc.
I perform in art time and in real time, and you can't tell the difference - no one knows how to separate a real act from an art act in my work. When I lived on the street for a year, people only knew that I was homeless. They didn't know that I was an artist doing a piece. I have to use real time in my work. I do, however, have to find a subtle way of documenting real time, in order for people to have a response. That means punching into a work clock every hour in the case of one piece.
I live out of a bag. I just looked at what's going on for me, I'm not gonna be back in England for more than a week between now and March of next year, I think, which is crazy. By that time the lease is up on my apartment! I'm getting a kick out of being homeless.
You gotta remember I was homeless. Whenever I think I have something to complain about. I go outside, walk across the street and look at my home, and remind myself of the time I was living on the damn lakefront in a car full of garbage bags with clothes, and ask myself, "What do you possibly have to be upset about?" I have nothing to complain about.
When you start talking about same-sex marriage, you start talking about abortion, and I think those issues are very very important and very interesting and very right for us to talk about, but when we allow those issues to cannibalize all other issues we find ourselves homeless while we debate about it.
I was walking down the street, and I found a man's hand in my pocket. I asked, "What do you want?" "A match" "Why didn't you ask me?" "I don't talk to strangers."
I think that one of the visions that is closest to reality is the cardboard city in the subway station in Tokyo, which is based very closely on a series of documentary photographs of people living like that and of the contents of the boxes. Those are quite haunting because Tokyo homeless people reiterate the whole nature of living in Tokyo in these cardboard boxes, they're only slightly smaller than Tokyo apartments, and they have almost as many consumer goods. It's a nightmare of boxes within boxes.
What are a genuine pain in the ass are all the misconceptions and outright lies. I read somewhere that in 2004 I was homeless in Seattle and drinking heavily, which came as a shock since I've never been homeless and haven't had a drink since 1982. I've also heard SEVERAL times that I'm a card-carrying member of several white-supremacist groups, when the last group I belonged to was the Boy Scouts.
Photography has always been capable of manipulation. Even more subtle and more invidious is the fact that any time you put a frame to the world, it's an interpretation. I could get my camera and point it at two people and not point it at the homeless third person to the right of the frame, or not include the murder that's going on to the left of the frame. You take 35 degrees out of 360 degrees and call it a photo. There's an infinite number of ways you can do this: photographs have always been authored.
The essence of Christianity is the appeal to the life of Christ as a revelation of the nature of God and of God's agency in the world. The record is fragmentary, inconsistent, and uncertain. . . . But there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature. The Mother, the Child, and the bare manger: the lowly man, homeless and self-forgetful, with his message of peace, love, and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.
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