In the End, we will remember not the words of our enemies but the silence of our friends.
What hurts the victim most is not the cruelty of the oppressor, but the silence of the bystander.
Our lives begin to end the day we become silent about things that matter.
I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.
There are no innocent bystanders.
The only thing necessary for the triumph of evil is for good men to do nothing.
Most evil in the world is only partly because of an evil person. Most of it is because of the complicity of bystanders.
It is very tempting to take the side of the perpetrator. All the perpetrator asks is that the bystander do nothing. He appeals to the universal desire to see, hear, and speak no evil. The victim, on the contrary, asks the bystander to share the burden of pain. The victim demands action, engagement, and remembering.
Silence encourages the tormentor, never the tormented.
Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.
The measure of a civilization is in the courage, not of its soldiers, but of its bystanders.
Take sides. Neutrality helps the oppressor, never the victim.
The future is in our hands. We are not hapless bystanders. We can influence whether we have a planet of peace, social justice, equity, and growth or a planet of unbridgeable differences between peoples, wasted resources, corruption, and terror.
There are moments in our lives when we summon the courage to make choices that go against reason, against common sense and the wise counsel of people we trust. But we lean forward nonetheless because, despite all risks and rational argument, we believe that the path we are choosing is right and best thing to do. We refuse to be bystanders, even if we do not know exactly where our actions will lead.
If I sit next to a madman as he drives a car into a group of innocent bystanders, I can't, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.
Like secondhand smoke, the leakage of emotions can make a bystander an innocent casualty of someone else's toxic state.
There are no bystanders in life [...] Our humanity makes us each a part of something greater than ourselves.
I come from a people who gave the Ten Commandments to the world. Time has come to strenghten them by three additional ones, which we ought to adopt and commit ourselves to: thou shall not be a perpetrator; thou shall not be a victim; and thou shall never, but never, be a bystander.
There are no innocent bystanders ... what are they doing there in the first place?
It is not open to the cool bystander . . . to set himself up as an impartial judge of events which would never have occurred had he outstretched a helping hand in time.
The torments of martyrdom are probably most keenly felt by the bystanders.
Gun control? We need bullet control! I think every bullet should cost 5,000 dollars. Because if a bullet cost five thousand dollar, we wouldn't have any innocent bystanders.
A person seldom falls sick but the bystanders are animated with a faint hope that he will die.
One of the ill effects of cruelty is that it makes the bystanders cruel.
The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn't. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.
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