I swear by the mighty power of Amon-Ra, whose anger can shatter the world, and by the dread power of Set, that I will never betray my trust as High Priest of Karnak.
I seldom remember my father, but I sneeze and rub my nose the way he did. I also love my son with grief and anger, as he did.
And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know my name is the Lord when I lay my fingers upon thee!
Go forward while you can, but if your strength fails you, sit down near the road and gaze without anger or envy at those who pass by. They don't have far to go, either.
At the core of all anger is a need that is not being fulfilled.
I will not be alone if I am my true self. Only by trading my true self for the companionship of another have I ever made myself alone. Because when I gave up my real self, I wound up resenting my "significant other" for "making me" do that-and it was this resentment that ate away at our relationship.
You can't shake hands with a closed fist.
If you get angry easily, it may be because the seed of anger in you has been watered frequently over many years, and unfortunately you have allowed it or even encouraged it to be watered.
Every angry thought makes it a little easier to get angry the next time, and a little more likely.
There is no enemy more vicious than your own anger.
To be angry is very good. It burns out things and leaves nutrients in the soil. You should always be ready to be angry at injustice and cruelty.
In the face of anger, the best response is a burst of tenderness.
Anger is like mild, it should not be kept too long.
Bad temper is its own safety valve. He who can bark does not bite.
When we act pugnaciously, and injuriously, and angrily, and rudely, to what level have we degenerated? To the level of the wild beasts. Well, the fact is that some of us are wild beasts of a larger size, while others are little animals, malignant and petty.
The tyranny imposed on the soul by anger, or fear, or lust, or pain, or envy, or desire, I generally call 'injustice.'
Meanness demeans the demeaner far more than the demeaned.
The state exists for man, not man for the state. The same may be said of science. These are old phrases, coined by people who saw in human individuality the highest human value. I would hesitate to repeat them, were it not for the ever recurring danger that they may be forgotten, especially in these days of organization and stereotypes.
The reason that truth is stranger than fiction is that fiction has to have a rational thread running through it in order to be believable, whereas reality may be totally irrational.
Life is but short; no time can be afforded but for the indulgence of real sorry, or contests upon questions seriously momentous. Let us not throw away any of our days upon useless resentment, or contend who shall hold out longest in stubborn malignity. It is best not to be angry; and best, in the next place, to be quickly reconciled.
I have a black look I do not like. It is a mask I try on. I migrate toward it and its frog sits on my lips and defecates.
A string of reproaches against other people leads one to suspect the existence of a string of self-reproaches with the same content.
Getting even with somebody is no way to get ahead of anybody.
What, then is our duty? It is to carefully distinguish the historic moment in which we live and to consciously assign our small energies to a specific battlefield. The more we are in phase with the current which leads the way, the more we aid man in his difficult, uncertain, danger-fraught ascent toward salvation.
The Greeks have snatched up their spears. They have pointed the helms of their ships Toward the bulwarks of Troy.
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