My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.
The point of public relations slogans like "Support Our Troops" is that they don't mean anything ... that's the whole point of good propaganda. You want to create a slogan that nobody is going to be against and I suppose everybody will be for, because nobody knows what it means, because it doesn't mean anything. But its crucial value is that it diverts your attention from a question that does mean something, do you support our policy? And that's the one you're not allowed to talk about.
Predatory capitalism created a complex industrial system and an advanced technology; it permitted a considerable extension of democratic practice and fostered certain liberal values, but within limits that are now being pressed and must be overcome. It is not a fit system for the mid-twentieth century.
The Bush Administration do have moral values. Their moral values are very explicit: shine the boots of the rich and the powerful, kick everybody else in the face, and let your grandchildren pay for it. That simple principle predicts almost everything that's happening.
Peace is preferable to war. But it’s not an absolute value, and so we always ask, “What kind of peace?
The only debatable issue, it seems to me, is whether it is more ridiculous to turn to experts in social theory for general well-confirmed propositions, or to the specialists in the great religions and philosophical systems for insights into fundamental human values.
Everything depends very much on who you are, what your values are, what your commitments are, what circumstances you live in and what options you're willing to undertake, and that determines what you ought to be doing.
They [unions] used straight Marxist rhetoric [in 1930s] - just the values were changed.
Selfish-gene theory tells us nothing about the value of interacting through language.
The US is a business-run huckster society, and its primary value is deceit.
The question in brief, is whether democracy and freedom are values to be preserved or threats to be avoided . . . democracy and freedom are more than values to be treasured; they may well be essential to survival.
To summarize, draft resistance can make use of the inegalitarian nature of American society as a technique for increasing the cost of American aggression, and it threatens values that are important to those in a decision-making position.
There's very little dislike of Americans in the world, shown by repeated polls, and the dissatisfaction - that is, the hatred and the anger - they come from acceptance of American values, not a rejection of them, and recognition that they're rejected by the U.S. government and by U.S. elites, which does lead to hatred and anger.
Given their unusual privilege, Western intellectuals can realistically accomplish a great deal. The limits are imposed by will more than objective circumstances. And about human will predictions are without value.
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