O God, teach me to be satisfied with my own helplessness in the spiritual life. Teach me to be content with Your grace that comes to me in darkness and that works things I cannot see. Teach me to be happy that I can depend on You. To depend on You should be enough for an eternity of joy. To depend on You by itself ought to be infinitely greater than any joy which my own intellectual appetite could desire.
Love is our true destiny.
Creation was given to people as a clean window through which the light of God could shine into people's souls. Sun and moon, night and day, rain, sea, the crops, the flowering tree, all these things were transparent. They spoke to people not of themselves but only of Him who made them. Nature was symbolic. But the progressive degradation of humans led them further and further from this truth. Nature became opaque.
The man who fears to be alone will never be anything but lonely, no matter how much he may surround himself with people. But the man who learns, in solitude and recollection, to be at peace with his own loneliness, and to prefer its reality to the illusion of merely natural companionship, comes to know the invisible companionship of God. Such a one is alone with God in all places, and he alone truly enjoys the companionship of other men, because he loves them in God in Whom their presence is not tiresome, and because of Whom his own love for them can never know satiety.
I have learned that one cannot truly know hope unless he has found out how like despair hope is.
A purely mental life may be destructive if it leads us to substitute thought for life and ideas for actions. The activity proper to man is purely mental because man is not just a disembodied mind. Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.
Humble people can do great things with uncommon perfection because they are no longer concerned about their own interests and their own reputation, and therefore they no longer need to waste their efforts in defending them.
It is true to say that for me sanctity consists in being myself and for you sanctity consists of being yourself and that, in the last analysis, your sanctity will never be mine and mine will never be yours, except in the communism of charity and grace. For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.
To be ordinary is not a choice: It is the usual freedom of men without visions.
We must slow down to a human tempo and we’ll begin to have time to listen.
If a man is to live, he must be all alive, body, soul, mind, heart, spirit.
It is not only our hatred of others that is dangerous but also and above all our hatred of ourselves: particularly that hatred of ourselves which is too deep and too powerful to be consciously faced. For it is this which makes us see our own evil in others and unable to see it in ourselves.
Spread abroad the name of Jesus in humility and with a meek heart; show him your feebleness, and he will become your strength.
If we are to love sincerely, and with simplicity, we must first of all overcome the fear of not being loved.
Contradictions have always existed in the soul of [individuals]. But it is only when we prefer analysis to silence that they become a constant and insoluble problem. We are not meant to resolve all contradictions but to live with them and rise above them and see them in the light of exterior and objective values which make them trivial by comparison.
We assume that others are receiving the kind of appreciation we want for ourselves, and we proceed on the assumption that since we are not loveable as we are, we must become lovable under false pretenses, as if we were something better than we are.
Hurry ruins saints as well as artists. They want quick success, and they are in such a hurry to get it that they cannot take time to be true to themselves. And when the madness is upon them, they argue that their very haste is a species of integrity.
While some men see ordinary happenings, others see divine light and guidance.
It is in the ordinary duties and labors of life that the Christian can and should develop his spiritual union with God.
If you have never had any distractions you don't know how to pray.
Very well, then: why are you attached to any one book, or to the words and ways of one saint when he himself tells you to let them go and walk in simplicity? To hang on to him as if to make a method of him is to contradict him and to go in the opposite direction to the one in which he would have you travel.
The peculiar grace of a Shaker chair is due to the fact that it was made by someone capable of believing that an angel might come and sit on it.
Stop asking yourself questions that have no meaning. Or if they have, you'll find out when you need to -- find out both the questions and the answers.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
If our life is poured out in useless words, we will never hear anything, never become anything, and in the end, because we have said everything before we had anything to say, we shall be left speechless at the moment of our greatest decision.
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