Our first responsibility in all things is to preserve our goodness of heart - then and only then act.
I think that fiction has this special responsibility or this special ability to help people to empathize, to demand of people that they understand other individuals and other people's experiences.
It might be helping to explore a story visually by going to see a museum exhibit that's relevant to something that somebody's reading, or going to see a show or listening to a piece of music or cooking a meal that's in one of the stories, something practical, something kinesthetic that draws the reader in and helps them to experience the story for themselves. Those are all ways I think we can kind of come in the back door and help kids find the joy, as opposed to the chore or responsibility, of reading.
I do sometimes miss doing that lighter, more humorous work, and I find there's a heavier responsibility that goes along with a literary reputation. You have to start knowing what you're talking about and you have to go have public conversations with writers. That's been pretty intense; I have to really stay on top of things in a way I didn't before.
The idea that men 'lose control' around a woman in a short skirt is insulting to men, completely relieves perpetrators of responsibility, and erases and ignores male victims.
You ask why London has to 'stand for' anything. One response is that in fact it always inevitably does. One could say at the moment it stands for a complex mix of multiculturalism and financial power. Interestingly, that is a political mix of progressive and oppressive. What I'm arguing is simply that we should take responsibility for the effects of 'our place' around the world. To take responsibility for our embeddedness. If you don't want to, so be it. It does demand an imaginative engagement with our planetary interdependence and that can be quite challenging.
In the government, we have a very important responsibility to protect the rights of our pastors and religious leaders. They have the freedom to speak out about what they believe, without fear of repercussions from their very own government.
I have a responsibility to lots of people in my life. I have three children, I'm a wife, I have 60 staff and lots of charity shops, so therefore I have a responsibility to be well, I think. I have a personal trainer three times a week, I do yoga and I meditate.
As I've matured, the roles are a bit more layered and representative of where I am today as an older person with more responsibilities, perspective and hopefully not too many regrets.
The global financial crisis is a great opportunity to showcase and propagate both causal and moral institutional analysis. The crisis shows major flaws in the way the US financial system is regulated and, more importantly, in our political system, which is essentially a bazaar of legalized bribery where financial institutions can buy themselves the governmental regulations they want, along with the regulators who routinely receive lucrative jobs in the industry whose oversight had formerly been their responsibility, the so-called revolving-door practice.
Human rights and international criminal law both illustrate the contradictory potential of international law. On one level, the imposition of human rights norms is a restraint on interventionary diplomacy, especially if coupled with respect for the legal norm of self-determination. But on another level, the protection of human rights creates a pretext for intervention as given approval by the UN Security Council in the form of the R2P (responsibility to protect) norm, as used in the 2011 Libyan intervention. The same applies with international criminal accountability.
You also want to look at how the tax system encourages and rewards pension saving. I have set as an ambition reversing the effects of Gordon Brown's tax raid which heralded the beginning of the age of responsibility. We are looking at some very specific tax measures on how we can encourage saving.
My primary early interest was in marketing and my aim was to improve its theories, methods and tools. Early on I pressed companies to adopt a consumer orientation and to be in the value creation business. I didn't pay much attention to the social responsibilities of business until later. Now I am pressing companies to address the triple bottom line: people, the planet, and profits. I found that companies were too much into short term profit maximization and they needed to invest more in sustainability thinking.
I admire companies that have a purpose, passion, and performance. I am a fan of Unilever under its CEO Paul Polman, not only for the company's insights into women and men when they buy beauty products or skin products (the DOVE woman, the AXE man), but also as a company seeking to achieve both growth and practicing social responsibility.
CEOs need to produce continuous growth in sales and profits. Yet they must also invest in sustainability and social responsibility, which then leave them less money for financing their growth.
I abhor the word "consumer." Consumers, unlike citizens, have no implicit duties, obligations, or responsibilities to the common good. It's a degrading term. The use of it degrades the public discussion.
Like Joe Biden and so many other Americans, I've lost people I love deeply to cancer. I've heard often from those whose loved ones are suffering from Alzheimer's, addiction, and other debilitating diseases. Their heartbreak is real, and so we have a responsibility to respond with real solutions.
The Security Council should be seen as the executive committee of the global security system set up after World War II. Its members, and especially the Permanent 5 (P5), have a special responsibility for international peace and security.
I feel very similarly. I didn't have necessarily the same exact kind of dynamic, but that means a lot when people are like that with you. Especially people like that. And I think [Phil Wood] felt a certain responsibility .
If you don't have good people, and you don't have a good process and you don't have, at some level, the basic reverence for [presidential] office, and an understanding of the incredible responsibilities and obligations, then, I think you can get into trouble.
The "encounter" with the people on the peripheries is intended to draw them into the circle of common care and concern - that call to encounter is, to use a favorite world of John Paul II's, a call to solidarity. And that means, it seems to me, aggressive Catholic efforts to empower the poor - and a profound Catholic challenge to all those cultural forces that are eroding stable families, which are the elementary schools where we learn to take responsibility for our lives, which is the highest exercise of freedom.
It seems like I don't have a lot of time for all the things I need to do. I'm spreading myself fairly thin. I have responsibilities to my children. I have a big staff that works for me. And when you have a staff, and I'm sure you know this, you're always concerned with everybody's life all the time.
If I do an interview, then I take full responsibility. I figure I'm not going to talk to anyone that I think is unethical anyway.
The success of any development project is based on encouraging people to shoulder their own responsibilities and become aware of their own capacities, their rights too, rather than providing them with ready-made solutions.
It's nuts that we've reached a situation where representing female characters - let alone minorities - is considered "social responsibility" and not, you know, depicting half the world's population. I often feel like the gaming audience is so much more diverse than the characters represented in the games that they play.
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