True artists are prophets. I don't want to be that prophetic in that sense because it's so lonely.
How could believers, people who regard themselves as true Muslims, get on those planes, quoting the words of God delivered through the Prophet to themselves, knowing they were going to kill innocent people? They saw the other passengers on the plane. They could see the woman with her little daughter. They saw people making phone calls to their wives or their husbands. They knew who they were killing.
Damon Lindelof said, "There are three kinds of prophets - crazy people, like the Guilty Remnant, false prophets, who just want money, sexy and power and use that to get it, and real prophets - and you're a real prophet in 'The Leftovers'. The voices that speak to you never tell you a lie." And I said, "Name me some real prophets." He said, "Buddha, Jesus and Muhammad." I said, "Which one am I?" And he said, "None of them. You're probably closer to Moses than anyone."
The fake healers make you dependent. They aggrandize their personality cult and finances. They increase their stature with titles like Doctor, Bishop, Apostle, Prophet. This increases their authority to manipulate. Watch out for those who put themselves above you. The real ones point to Christ in you. You can pray just like anyone else. The gifts of the Spirit belong to the Holy Spirit. You have this inside you by faith and can be a conduit.
Isaiah is by far the finest and least objectionable of the seventeen prophets whose supposed productions form the latter part of the Old Testament. A distinctly higher moral tone appears in the writings called by his name, and this is especially noticeable in the 'Second Isaiah,' who wrote after the Babylonish captivity.
Jeremiah is a most melancholy prophet. He wails from beginning to end; he is often childish, is rarely indecent, and although it may be blasphemy to say so, he and his 'Lamentations' are really not worth reading.
One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.
In every man sleeps a prophet, and when he wakes there is a little more evil in the world.
I'm not a prophet. I'm not a teacher. I have no degrees. My degree is from the University of Life.
When I look upon seamen, men of science and philosophers, man is the wisest of all beings; when I look upon priests and prophets nothing is as contemptible as man.
We should never lose an occasion. Opportunity is more powerful even than conquerors and prophets.
What is so striking in the book of Jeremiah is how many times it is impossible to distinguish between the words of Jeremiah and the words of God, when deep feelings are being expressed. That is probably intentional. The prophet not only speaks what God says, he also feels what God feels. The tears of the prophet are the tears of God.
God says in the Quran that there is only one true religion, God's religion. It's the same theme that God revealed to all of the prophets, even before Muhammad.
I'm not a prophet, but I always thought it was natural for dictatorships to fall. I remember in 1989, two months before the fall of the Berlin Wall, had you said it was going to happen no one would have believed you. The system seemed powerful and unbreakable. Suddenly overnight it blew away like dust.
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
Life eternal is to live in unity, in families, with the Father, the Son, and the Holy Ghost. Eternal life is only possible through the keys of the priesthood of God, which were restored through the Prophet Joseph Smith. Holding that eternal goal before the youth you lead is as great a gift as you could give them.
In the Bible and Holy Qur'an, God shows us through the life of His prophets and messengers that none of them came into the world to do their work without severe opposition against them. That was with Abraham, Noah, Lot, Moses, Jesus and Muhammad, peace be upon them all and all the prophets and messengers in between. That is our role today.
The Catholic novelist in the South will see many distorted images of Christ, but he will certainly feel that a distorted image of Christ is better than no image at all. I think he will feel a good deal more kinship with backwoods prophets and shouting fundamentalists than he will with those politer elements for whom the supernatural is an embarrassment and for whom religion has become a department of sociology or culture or personality development.
It seems to me that a Latter-day Saint parent has a responsibility in love and gentleness to affirm the teaching of the Lord through His prophets that the course of action he is about to embark upon is sinful.
Isaiah the prophet, Isaiah's second son was - his symbolic name was Mahershalalhashbaz. And Isaiah was - the Prophet Isaiah was instructed to write the name in all capital letters as a prophecy. And it means hasten to the spoils, speedy as the prey.
We must not falter nor weary in well-doing. We must lengthen our stride. Not only is our own eternal welfare at stake, but also the eternal welfare of many of our brothers and sisters who are not now members of this, the true Church. I thrill to the words of the Prophet Joseph Smith in a letter that he sent to the Church from Nauvoo on September 6, 1842: 'Shall we not go on in so great a cause? Go forward. … Courage … and on, on to the victory!
Poets and beggars, musicians and prophets, warriors and scoundrels, all creatures of that unbridled reality, we have had to ask but little of our imagination, for our crucial problem has been a lack of conventional means to render our lives believable. This, my friends, is the crux of our solitude.
Prophet Muhammad was not a ritualistic man; he was the example of this Qur'an. Yes, he prayed; yes, he visited the Inner Sanctum of Allah and gave us five daily prayers, but he wanted us to live the meaning of that prayer.
Every time in my life when I have chosen to delay following inspired counsel or decided that I was an exception, I came to know that I had put myself in harm's way. Every time that I have listened to the counsel of prophets, felt it confirmed in prayer, and then followed it, I have found that I moved toward safety.
When the words of prophets seem repetitive, that should rivet our attention.
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